{"id":267,"date":"2023-01-27T07:27:58","date_gmt":"2023-01-27T07:27:58","guid":{"rendered":"https:\/\/darshanalayam.org\/?p=267"},"modified":"2023-02-17T12:29:32","modified_gmt":"2023-02-17T12:29:32","slug":"yoga-darshana","status":"publish","type":"post","link":"https:\/\/darshanalayam.org\/?p=267","title":{"rendered":"Yoga Darshana"},"content":{"rendered":"

Introduction<\/strong><\/p>\n

The Indian Philosophical system comprises of Six Darshanas Viz. Sankhya, Yoga, Nyaya, Vaisheshika, Purva mimamsa and uttara mimamsa.<\/p>\n

The text Yoga sutra is authored by maharshi Pathanjali, this text is useful for the people who practice vedanta as well.\u00a0 This school of thought is linked to Sankhya school of thought. Sankhya deals with the knowledge portion of the philosophy, whereas Yoga elaborates on method to attain the chitta shuddhi (purity of mind) required for samadhi\/moksha. The Goal of yoga is to attain Samadhi.<\/p>\n

The text Patanjala yoga sutra has 4 parts (pada)<\/p>\n

    \n
  1. Samadhi Pada<\/li>\n
  2. Sadhana Pada<\/li>\n
  3. Vibhooti pada<\/li>\n
  4. Kaivalya Pada.<\/li>\n<\/ol>\n

    Bhagavan Vyasa has written a commentary on this text.<\/p>\n

    One of the main misconceptions about Patanjali yoga Sutras is, it is the text which prescribes Physical exercises \/asanas to improve the health and mental conditions of a person. There are many who teach Yoga-asana in the name of Patanjali Maharshi, But Patanjali though supports asanas, specifies in one Sutra \u2018Sukham stiram asanam\u2019 and not the one we see. There are other pramanas(testimony) for asanas in the books like Hata yoga pradeepika etc..<\/p>\n

    The tradition of Yoga is started by Hiranyagarbha \u2013 The creator. Then it was passed on to several Maharshi\u2019s. Patanjali being in that tradition has written the sutras (aphorisms).<\/p>\n

    What is Yoga? <\/strong><\/p>\n

    Based on root word for yoga, we can derive 3 meanings for yoga<\/p>\n

      \n
    1. \u2018 Yujir Yoge\u2019 \u2013 As per this yoga means to come into contact (Sanyoga)<\/li>\n
    2. \u2018Yujir Sanyame\u2019 \u2013 To control<\/li>\n
    3. \u2018Yujir Samadhou\u2019 \u2013 Peace of mind without thoughts (Samadhanam )<\/li>\n<\/ol>\n

      Which one of the above 3 is accepted meaning in Yoga Sutra?<\/strong><\/p>\n

      Yujir Samadhou is the one which is accepted.<\/p>\n

      In this text we have provided explanation for each of the aphorism in English.<\/p>\n

      Samadhi pada<\/strong><\/p>\n

      \u0905\u0925 \u092f\u094b\u0917\u093e\u0928\u0941\u0936\u093e\u0938\u0928\u092e\u094d\u0964\u09641.1\u0964\u0964<\/p>\n

      Now the text has started here following the teaching from guru parampara that has been represented here in this text.<\/p>\n

      \u092f\u094b\u0917\u0936\u094d\u091a\u093f\u0924\u094d\u0924\u0935\u0943\u0924\u094d\u0924\u093f\u0928\u093f\u0930\u094b\u0927\u0903\u0964\u09641.2\u0964\u0964<\/p>\n

      Yoga means controlling of the thought functions. (Because sarva-All is not used this includes both samprajnata and asamprajnata samadhi)<\/p>\n

       <\/p>\n

      \u0924\u0926\u093e \u0926\u094d\u0930\u0937\u094d\u091f\u0941\u0903 \u0938\u094d\u0935\u0930\u0942\u092a\u0947\u093d\u0935\u0938\u094d\u0925\u093e\u0928\u092e\u094d\u0964\u09641.3\u0964\u0964<\/p>\n

      At that point of time the seer will merge in the self. (When all the thought functions are controlled at that point of time)<\/p>\n

      \u0935\u0943\u0924\u094d\u0924\u093f\u0938\u093e\u0930\u0942\u092a\u094d\u092f\u092e\u093f\u0924\u0930\u0924\u094d\u0930\u0964\u09641.4\u0964\u0964<\/p>\n

      In other places (samsara) whatever his thought functions he will be established in that state.<\/p>\n

      \u0935\u0943\u0924\u094d\u0924\u092f\u0903 \u092a\u091e\u094d\u091a\u0924\u092f\u094d\u092f\u0903 \u0915\u094d\u0932\u093f\u0937\u094d\u091f\u093e\u0915\u094d\u0932\u093f\u0937\u094d\u091f\u093e\u0903\u0964\u09641.5\u0964\u0964<\/p>\n

      Thought functions are five-fold, can be broadly classified into to 2 types Painful Thought Functions and Not-Painful thought functions.<\/p>\n

      \u092a\u094d\u0930\u092e\u093e\u0923\u0935\u093f\u092a\u0930\u094d\u092f\u094d\u092f\u0935\u093f\u0915\u0932\u094d\u092a\u0928\u093f\u0926\u094d\u0930\u093e\u0938\u094d\u092e\u0943\u0924\u092f\u0903\u0964\u09641.6\u0964\u0964<\/p>\n

      Again Thought Functions are of 5 types, which can be either Klista or Aklista<\/p>\n

        \n
      1. Pramana<\/li>\n
      2. Viparyaya<\/li>\n
      3. Vikalpa<\/li>\n
      4. Nidra<\/li>\n
      5. Smruti<\/li>\n<\/ol>\n

         <\/p>\n

        \u092a\u094d\u0930\u0924\u094d\u092f\u0915\u094d\u0937\u093e\u0928\u0941\u092e\u093e\u0928\u093e\u0917\u092e\u093e\u0903 \u092a\u094d\u0930\u092e\u093e\u0923\u093e\u0928\u093f\u0964\u09641.7\u0964\u0964<\/p>\n

        Yoga accepts 3 Pramanas<\/p>\n

          \n
        1. Pratyaksha \u2013 Direct Perception<\/li>\n
        2. Anumana \u2013 Inference<\/li>\n
        3. Agama \u2013 Verbal testimony<\/li>\n<\/ol>\n

           <\/p>\n

          \u0935\u093f\u092a\u0930\u094d\u092f\u092f\u094b \u092e\u093f\u0925\u094d\u092f\u093e\u091c\u094d\u091e\u093e\u0928\u092e\u0924\u0926\u094d\u0930\u0942\u092a\u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u092e\u094d\u0964\u09641.8\u0964\u0964<\/p>\n

          Viparayaya is the wrong knowledge like in \u2018THAT\u2019 having knowledge of \u2018NOT THAT\u2019 or in \u2018NOT THAT\u2019 having knowledge of \u2018THAT\u2019.<\/p>\n

           <\/p>\n

          \u0936\u092c\u094d\u0926\u091c\u094d\u091e\u093e\u0928\u093e\u0928\u0941\u092a\u093e\u0924\u0940 \u0935\u0938\u094d\u0924\u0941\u0936\u0942\u0928\u094d\u092f\u094b \u0935\u093f\u0915\u0932\u094d\u092a\u0903\u0964\u09641.9\u0964\u0964<\/p>\n

          Even though there is no object identified for that word, the knowledge takes place just by the power of the word. Such word is called Vikalpa. (Following literal idea devoid of substance)<\/p>\n

           <\/p>\n

          \u0905\u092d\u093e\u0935\u092a\u094d\u0930\u0924\u094d\u092f\u092f\u093e\u0932\u092e\u094d\u092c\u0928\u093e \u0935\u0943\u0924\u094d\u0924\u093f\u0930\u094d\u0928\u093f\u0926\u094d\u0930\u093e\u0964\u09641.10\u0964\u0964<\/p>\n

          The thought function whose base\/substratum is absence thought function(abhava prathyaya) is called Nidra.<\/p>\n

          \u0905\u0928\u0941\u092d\u0942\u0924\u0935\u093f\u0937\u092f\u093e\u0938\u0902\u092a\u094d\u0930\u092e\u094b\u0937\u0903 \u0938\u094d\u092e\u0943\u0924\u093f\u0903\u0964\u09641.11\u0964\u0964<\/p>\n

          Remembrance of experienced object is called smruti<\/p>\n

          \u0905\u092d\u094d\u092f\u093e\u0938\u0935\u0948\u0930\u093e\u0917\u094d\u092f\u093e\u092d\u094d\u092f\u093e\u0902 \u0924\u0928\u094d\u0928\u093f\u0930\u094b\u0927\u0903\u0964\u09641.12\u0964\u0964<\/p>\n

          Through Abhyasa (Practice) and vairagya (non-attachment) mind is controlled.<\/p>\n

          \u0924\u0924\u094d\u0930 \u0938\u094d\u0925\u093f\u0924\u094c \u092f\u0924\u094d\u0928\u094b\u093d\u092d\u094d\u092f\u093e\u0938\u0903\u0964\u09641.13\u0964\u0964<\/p>\n

          The effort for the steadiness\/being established in that state is called abhyasa.<\/p>\n

          \u0938 \u0924\u0941 \u0926\u0940\u0930\u094d\u0918\u0915\u093e\u0932\u0928\u0948\u0930\u0902\u0928\u094d\u0924\u0930\u094d\u092f\u0938\u0924\u094d\u0915\u093e\u0930\u093e\u0938\u0947\u0935\u093f\u0924\u094b \u0926\u0943\u0922\u093c\u092d\u0942\u092e\u093f\u0903\u0964\u09641.14\u0964\u0964<\/p>\n

          That Abhayasa should be practiced for a long time, without stoppage and with earnestness, one gets established in that plane.<\/p>\n

          \u0926\u0943\u0937\u094d\u091f\u093e\u0928\u0941\u0936\u094d\u0930\u0935\u093f\u0915\u0935\u093f\u0937\u092f\u0935\u093f\u0924\u0943\u0937\u094d\u0923\u0938\u094d\u092f \u0935\u0936\u0940\u0915\u093e\u0930\u0938\u0902\u091c\u094d\u091e\u093e \u0935\u0948\u0930\u093e\u0917\u094d\u092f\u092e\u094d\u0964\u09641.15\u0964\u0964<\/p>\n

          Vairagya is the removal of desire from all the object of experience in this world or the experience stated scripture.<\/p>\n

          \u0924\u0924\u094d\u092a\u0930\u0902 \u092a\u0941\u0930\u0941\u0937\u0916\u094d\u092f\u093e\u0924\u0947\u0930\u094d\u0917\u0941\u0923\u0935\u0948\u0924\u0943\u0937\u094d\u0923\u094d\u092f\u092e\u094d\u0964\u09641.16\u0964\u0964<\/p>\n

          That is the highest vairagya (para-vairagya) when there is no desire for the qualities derived from purasha khyati as well.<\/p>\n

           <\/p>\n

          \u0935\u093f\u0924\u0930\u094d\u0915\u0935\u093f\u091a\u093e\u0930\u093e\u0928\u0928\u094d\u0926\u093e\u0938\u094d\u092e\u093f\u0924\u093e\u0930\u0942\u092a\u093e\u0928\u0941\u0917\u092e\u093e\u0924\u094d\u0938\u0902\u092a\u094d\u0930\u091c\u094d\u091e\u093e\u0924\u0903\u0964\u09641.17\u0964\u0964<\/p>\n

          Sampranjata samadhi is of four types<\/p>\n

          Vitharka anugata (object of meditation is gross)<\/p>\n

          Vichara anugata (Object of mediation subtle)<\/p>\n

          Ananda anugata (object of mediation is bliss)<\/p>\n

          Asmita anugata (When mind is not deviating from existence \u2018I\u2019)<\/p>\n

          \u0935\u093f\u0930\u093e\u092e\u092a\u094d\u0930\u0924\u094d\u092f\u092f\u093e\u092d\u094d\u092f\u093e\u0938\u092a\u0942\u0930\u094d\u0935\u0903 \u0938\u0902\u0938\u094d\u0915\u093e\u0930\u0936\u0947\u0937\u094b\u093d\u0928\u094d\u092f\u0903\u0964\u09641.18\u0964\u0964<\/p>\n

          The other (Asamprajnata Samadhi) is gained through the practice of non-existence of thought functions, at this stage only samskara exist.<\/p>\n

          (Through the highest vairagya if the identification with asmita (\u2018I\u2019 thought) is also destroyed, then it is called asamprajnata samadhi)<\/p>\n

          \u092d\u0935\u092a\u094d\u0930\u0924\u094d\u092f\u092f\u094b \u0935\u093f\u0926\u0947\u0939\u092a\u094d\u0930\u0915\u0943\u0924\u093f\u0932\u092f\u093e\u0928\u093e\u092e\u094d\u0964\u09641.19\u0964\u0964<\/p>\n

          Bhava pratyaya (a type of asamprajnata samadhi) is for the people who has gained bodyless state (videhas) and who has gained existence in prakruti.<\/p>\n

          \u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0935\u0940\u0930\u094d\u092f\u0938\u094d\u092e\u0943\u0924\u093f\u0938\u092e\u093e\u0927\u093f\u092a\u094d\u0930\u091c\u094d\u091e\u093e\u092a\u0942\u0930\u094d\u0935\u0915 \u0907\u0924\u0930\u0947\u0937\u093e\u092e\u094d\u0964\u09641.20\u0964\u0964<\/p>\n

          Shraddha, virya (power), smriti(remembrance), Samadhi, prajna this is way for others (upaya pratyaya- Asamprajnata samadhi).<\/p>\n

          \u0924\u0940\u0935\u094d\u0930\u0938\u0902\u0935\u0947\u0917\u093e\u0928\u093e\u092e\u093e\u0938\u0928\u094d\u0928\u0903\u0964\u09641.21\u0964\u0964<\/p>\n

          For the person who has desire very strong he gains Samadhi and result of Samadhi (asamprajnata samadhi) very fast<\/p>\n

          \u092e\u0943\u0926\u0941\u092e\u0927\u094d\u092f\u093e\u0927\u093f\u092e\u093e\u0924\u094d\u0930\u0924\u094d\u0935\u093e\u0924\u094d\u0924\u0924\u094b\u093d\u092a\u093f \u0935\u093f\u0936\u0947\u0937\u0903\u0964\u09641.22\u0964\u0964<\/p>\n

          There is also a further distinction according to the degree of mild, middle and intense.<\/p>\n

           <\/p>\n

          \u0908\u0936\u094d\u0935\u0930\u092a\u094d\u0930\u0923\u093f\u0927\u093e\u0928\u093e\u0926\u094d\u0935\u093e\u0964\u09641.23\u0964\u0964<\/p>\n

          There is another means for samadhi, that is through eshwara pranidhana. Pranidhana is bhakti vishesha.<\/p>\n

           <\/p>\n

          \u0915\u094d\u0932\u0947\u0936\u0915\u0930\u094d\u092e\u0935\u093f\u092a\u093e\u0915\u093e\u0936\u092f\u0948\u0930\u092a\u0930\u093e\u092e\u0943\u0937\u094d\u091f\u0903 \u092a\u0941\u0930\u0941\u0937\u0935\u093f\u0936\u0947\u0937 \u0908\u0936\u094d\u0935\u0930\u0903\u0964\u09641.24\u0964\u0964<\/p>\n

          Eshwara is the special purusha who is not tainted by (group of) Klesha ,karma and vipaka.<\/p>\n

          \u0924\u0924\u094d\u0930 \u0928\u093f\u0930\u0924\u093f\u0936\u092f\u0902 \u0938\u0930\u094d\u0935\u091c\u094d\u091e\u092c\u0940\u091c\u092e\u094d\u0964\u09641.25\u0964\u0964<\/p>\n

          There the sarvajnabijam (limitless ness in all the power) is unsurpassed.<\/p>\n

          \u0938 \u090f\u0937\u0903 \u092a\u0942\u0930\u094d\u0935\u0947\u0937\u093e\u092e\u092a\u093f \u0917\u0941\u0930\u0941\u0903 \u0915\u093e\u0932\u0947\u0928\u093e\u0928\u0935\u091a\u094d\u091b\u0947\u0926\u093e\u0924\u094d\u0964\u09641.26\u0964\u0964<\/p>\n

          He is the guru(adi guru) of all the ancient guru and he is not being limited by time.<\/p>\n

          \u0924\u0938\u094d\u092f \u0935\u093e\u091a\u0915\u0903 \u092a\u094d\u0930\u0923\u0935\u0903\u0964\u09641.27\u0964\u0964<\/p>\n

          Eshwara\u2019s name is pranava.<\/p>\n

           <\/p>\n

          \u0924\u091c\u094d\u091c\u092a\u0938\u094d\u0924\u0926\u0930\u094d\u0925\u092d\u093e\u0935\u0928\u092e\u094d\u0964\u09641.28\u0964\u0964<\/p>\n

          With pranava japa and bhavana (meditating) Eshwara is revealed to him.<\/p>\n

           <\/p>\n

          \u0924\u0924\u0903 \u092a\u094d\u0930\u0924\u094d\u092f\u0915\u094d\u091a\u0947\u0924\u0928\u093e\u0927\u093f\u0917\u092e\u094b\u093d\u092a\u094d\u092f\u0928\u094d\u0924\u0930\u093e\u092f\u093e\u092d\u093e\u0935\u0936\u094d\u091a\u0964\u09641.29\u0964\u0964<\/p>\n

          From there (if one practices eshwara pranidhana), He will see the self and the troubles also will be removed.<\/p>\n

          \u0935\u094d\u092f\u093e\u0927\u093f\u0938\u094d\u0924\u094d\u092f\u093e\u0928\u0938\u0902\u0936\u092f\u092e\u092a\u094d\u0930\u092e\u093e\u0926\u093e\u0932\u0938\u094d\u092f\u093e\u0935\u093f\u0930\u0924\u093f\u092d\u094d\u0930\u093e\u0928\u094d\u0924\u093f\u0926\u0930\u094d\u0936\u0928\u093e\u0932\u092c\u094d\u0927\u092d\u0942\u092e\u093f\u0915\u0924\u094d\u0935\u093e\u0928\u0935\u0938\u094d\u0925\u093f\u0924\u0924\u094d\u0935\u093e\u0928\u093f \u091a\u093f\u0924\u094d\u0924\u0935\u093f\u0915\u094d\u0937\u0947\u092a\u093e\u0938\u094d\u0924\u0947\u093d\u0928\u094d\u0924\u0930\u093e\u092f\u093e\u0903\u0964\u09641.30\u0964\u0964<\/p>\n

          There are 9 troubles of mind. Disease, restless ness in mind, doubt, careless ness (pramada), Laziness of body and mind, thirst because of involvement in the vishaya, wrong knowledge, Non-attachment of the plane and Instability these mental distractions are the troubles.<\/p>\n

          \u0926\u0941\u0903\u0916\u0926\u094c\u0930\u094d\u092e\u0928\u0938\u094d\u092f\u093e\u0919\u094d\u0917\u092e\u0947\u091c\u092f\u0924\u094d\u0935\u0936\u094d\u0935\u093e\u0938\u092a\u094d\u0930\u0936\u094d\u0935\u093e\u0938\u093e \u0935\u093f\u0915\u094d\u0937\u0947\u092a\u0938\u0939\u092d\u0941\u0935\u0903\u0964\u09641.31\u0964\u0964<\/p>\n

          Sorrow (adhyatmika, adhibhoutika and adidaivika), Dejection, unsteadiness of limbs, inhalation and exhalation are the companions of the troubles.<\/p>\n

          \u0924\u0924\u094d\u092a\u094d\u0930\u0924\u093f\u0937\u0947\u0927\u093e\u0930\u094d\u0925\u092e\u0947\u0915\u0924\u0924\u094d\u0924\u094d\u0935\u093e\u092d\u094d\u092f\u093e\u0938\u0903\u0964\u09641.32\u0964\u0964<\/p>\n

          For their prevention of the vikshepa\u2019s, one should meditate on one tatva.<\/p>\n

          \u092e\u0948\u0924\u094d\u0930\u0940\u0915\u0930\u0941\u0923\u093e\u092e\u0941\u0926\u093f\u0924\u094b\u092a\u0947\u0915\u094d\u0937\u093e\u0923\u093e\u0902 \u0938\u0941\u0916\u0926\u0941\u0903\u0916\u092a\u0941\u0923\u094d\u092f\u093e\u092a\u0941\u0923\u094d\u092f\u0935\u093f\u0937\u092f\u093e\u0923\u093e\u0902 \u092d\u093e\u0935\u0928\u093e\u0924\u0936\u094d\u091a\u093f\u0924\u094d\u0924\u092a\u094d\u0930\u0938\u093e\u0926\u0928\u092e\u094d\u0964\u09641.33\u0964\u0964<\/p>\n

          The mind attains a peaceful state by having bhavanas like friendship, compassion, joy and ignoring (neutral) regarding Sukha (Pleasure),Dukha, virtue (punya) and vice (Apunya) respectively.<\/p>\n

           <\/p>\n

          \u092a\u094d\u0930\u091a\u094d\u091b\u0930\u094d\u0926\u0928\u0935\u093f\u0927\u093e\u0930\u0923\u093e\u092d\u094d\u092f\u093e\u0902 \u0935\u093e \u092a\u094d\u0930\u093e\u0923\u0938\u094d\u092f\u0964\u09641.34\u0964\u0964<\/p>\n

          Or by expulsion or retention of prana (Pranayama) mind can be controlled.<\/p>\n

          \u0935\u093f\u0937\u092f\u0935\u0924\u0940 \u0935\u093e \u092a\u094d\u0930\u0935\u0943\u0924\u094d\u0924\u093f\u0930\u0941\u0924\u094d\u092a\u0928\u094d\u0928\u093e \u092e\u0928\u0938\u0903 \u0938\u094d\u0925\u093f\u0924\u093f\u0928\u093f\u092c\u0928\u094d\u0927\u0928\u0940\u0964\u09641.35\u0964\u0964<\/p>\n

          By focusing the mind on vishaya (object of sense organ) one will get siddhi which is the cause for steadiness of mind.<\/p>\n

          \u0935\u093f\u0936\u094b\u0915\u093e \u0935\u093e \u091c\u094d\u092f\u094b\u0924\u093f\u0937\u094d\u092e\u0924\u093f\u0964\u09641.36\u0964\u0964<\/p>\n

          Vishoka is a state where you don\u2019t have any trouble. If one meditates on that state, he will get jyothishmati.<\/p>\n

          \u0935\u0940\u0924\u0930\u093e\u0917\u0935\u093f\u0937\u092f\u0902 \u0935\u093e \u091a\u093f\u0924\u094d\u0924\u092e\u094d\u0964\u09641.37\u0964\u0964<\/p>\n

          The mind will attain a desire less state.<\/p>\n

          \u0938\u094d\u0935\u092a\u094d\u0928\u0928\u093f\u0926\u094d\u0930\u093e\u091c\u094d\u091e\u093e\u0928\u093e\u0932\u092e\u094d\u092c\u0928\u0902 \u0935\u093e\u0964\u09641.38\u0964\u0964<\/p>\n

          By meditating on dream or deep sleep state one can get peace of mind.<\/p>\n

          \u092f\u0925\u093e\u092d\u093f\u092e\u0924\u0927\u094d\u092f\u093e\u0928\u093e\u0926\u094d\u0935\u093e\u0964\u09641.39\u0964\u0964<\/p>\n

          Or meditate on any object of one\u2019s own choice.<\/p>\n

          \u092a\u0930\u092e\u093e\u0923\u0941\u092a\u0930\u092e\u092e\u0939\u0924\u094d\u0924\u094d\u0935\u093e\u0928\u094d\u0924\u094b\u093d\u0938\u094d\u092f \u0935\u0936\u0940\u0915\u093e\u0930\u0903\u0964\u09641.40\u0964\u0964<\/p>\n

          The vashikara (control) one can take up till Parama anu or Parama mahat by meditating on subtle or gross object.<\/p>\n

          \u0915\u094d\u0937\u0940\u0923\u0935\u0943\u0924\u094d\u0924\u0947\u0930\u092d\u093f\u091c\u093e\u0924\u0938\u094d\u092f\u0947\u0935 \u092e\u0923\u0947\u0930\u094d\u0917\u094d\u0930\u0939\u0940\u0924\u0943\u0917\u094d\u0930\u0939\u0923\u0917\u094d\u0930\u093e\u0939\u094d\u092f\u0947\u0937\u0941 \u0924\u0924\u094d\u0938\u094d\u0925\u0924\u0926\u091e\u094d\u091c\u0928\u0924\u093e \u0938\u092e\u093e\u092a\u0924\u094d\u0924\u093f\u0903\u0964\u09641.41\u0964\u0964<\/p>\n

          When the thought functions are removed (only existence thought function remains), The mind becomes like a pure crystal. Just like the colour of that crystal depends on the object behind it, the observer(grahitru), the means of observation (grahana) and the observed object (grahya) in all these gaining closeness or becoming one is called samapatti.<\/p>\n

           <\/p>\n

          Vitharka : Meditating on grosser object<\/p>\n

          Vichara: meditating on subtler object<\/p>\n

          Ananda: Meditating on bliss<\/p>\n

          Asmita: Mind establishes only in the existence<\/p>\n

           <\/p>\n

          \u0924\u0924\u094d\u0930 \u0936\u092c\u094d\u0926\u093e\u0930\u094d\u0925\u091c\u094d\u091e\u093e\u0928\u0935\u093f\u0915\u0932\u094d\u092a\u0948\u0903 \u0938\u0902\u0915\u0940\u0930\u094d\u0923\u093e \u0938\u0935\u093f\u0924\u0930\u094d\u0915\u093e \u0938\u092e\u093e\u092a\u0924\u094d\u0924\u093f\u0903\u0964\u09641.42\u0964\u0964<\/p>\n

          There when the option of word, object and knowledge gets mixed up it is called savitharka samapatti.<\/p>\n

          When you are mediating on grosser object and in samadhi you are not able differentiate between word, object and knowledge then that is called Savitharka samapatti.<\/p>\n

           <\/p>\n

          \u0938\u094d\u092e\u0943\u0924\u093f\u092a\u0930\u093f\u0936\u0941\u0926\u094d\u0927\u094c \u0938\u094d\u0935\u0930\u0942\u092a\u0936\u0942\u0928\u094d\u092f\u0947\u0935\u093e\u0930\u094d\u0925\u092e\u093e\u0924\u094d\u0930\u0928\u093f\u0930\u094d\u092d\u093e\u0938\u093e \u0928\u093f\u0930\u094d\u0935\u093f\u0924\u0930\u094d\u0915\u093e\u0964\u09641.43\u0964\u0964<\/p>\n

          When the mind is purified and not intermixing the word, object and knowledge and there is no relationship with the word or knowledge. The mind becomes as though it non-existing. It takes the form of object alone then it is called nirvitharka samapatti.<\/p>\n

          \u090f\u0924\u092f\u0948\u0935 \u0938\u0935\u093f\u091a\u093e\u0930\u093e \u0928\u093f\u0930\u094d\u0935\u093f\u091a\u093e\u0930\u093e \u091a \u0938\u0942\u0915\u094d\u0937\u094d\u092e\u0935\u093f\u0937\u092f\u093e \u0935\u094d\u092f\u093e\u0916\u094d\u092f\u093e\u0924\u093e\u0964\u09641.44\u0964\u0964<\/p>\n

          Through this above explanation itself Savichara, nirvichara has been explained.<\/p>\n

          \u0938\u0942\u0915\u094d\u0937\u094d\u092e\u0935\u093f\u0937\u092f\u0924\u094d\u0924\u094d\u0935\u0902 \u091a\u093e\u0932\u093f\u0919\u094d\u0917\u092a\u0930\u094d\u092f\u0935\u0938\u093e\u0928\u092e\u094d\u0964\u09641.45\u0964\u0964<\/p>\n

          Linga \u2013 in general it is taken as pointer to hidden object, in Sankhya or yoga Linga is not pointer that which has property to merge.<\/p>\n

          Alinga \u2013 is which is not an effect, so there is Purusha or pradhana (prakruti). In this sutra we should take Pradhana.<\/p>\n

          Going subtler and subtler object of meditation, one can go till Pradhana. There is nothing subtler than pradhana.<\/p>\n

          \u0924\u093e \u090f\u0935 \u0938\u092c\u0940\u091c\u0903 \u0938\u092e\u093e\u0927\u093f\u0903\u0964\u09641.46\u0964\u0964<\/p>\n

          These are (savitharka, nirvitharka, savichara, nirvichara) sabeeja samadhi.<\/p>\n

          All these 4 are dependent on external object of meditation hence they are sabeeja samadhi.<\/p>\n

           <\/p>\n

          \u0928\u093f\u0930\u094d\u0935\u093f\u091a\u093e\u0930\u0935\u0948\u0936\u093e\u0930\u0926\u094d\u092f\u0947\u093d\u0927\u094d\u092f\u093e\u0924\u094d\u092e\u092a\u094d\u0930\u0938\u093e\u0926\u0903\u0964\u09641.47\u0964\u0964<\/p>\n

          When nirvichara is also purified one gains adhyatma prasada.<\/p>\n

          \u090b\u0924\u0902\u092d\u0930\u093e \u0924\u0924\u094d\u0930 \u092a\u094d\u0930\u091c\u094d\u091e\u093e\u0964\u09641.48\u0964\u0964<\/p>\n

          Rthum Bharati (that which is holding on to the truth) iti rthumbhara.<\/p>\n

          Rthumbara is the knowledge in that state.<\/p>\n

           <\/p>\n

          \u0936\u094d\u0930\u0941\u0924\u093e\u0928\u0941\u092e\u093e\u0928\u092a\u094d\u0930\u091c\u094d\u091e\u093e\u092d\u094d\u092f\u093e\u092e\u0928\u094d\u092f\u0935\u093f\u0937\u092f\u093e\u0935\u093f\u0936\u0947\u0937\u093e\u0930\u094d\u0925\u0924\u094d\u0935\u093e\u0924\u094d\u0964\u09641.49\u0964\u0964<\/p>\n

          It is different from Srutha prajna and anumana prajna because it is special knowledge.<\/p>\n

          \u0924\u091c\u094d\u091c\u0903 \u0938\u0902\u0938\u094d\u0915\u093e\u0930\u094b\u093d\u0928\u094d\u092f\u0938\u0902\u0938\u094d\u0915\u093e\u0930\u092a\u094d\u0930\u0924\u093f\u092c\u0928\u094d\u0927\u0940\u0964\u09641.50\u0964\u0964<\/p>\n

          Tasmat jayate iti tajjah (like pankaja)<\/p>\n

          Samadhi pranja jah (tajjah) is the destroyer of other samskaras (vythana samskara is destroyed).<\/p>\n

           <\/p>\n

          \u0924\u0938\u094d\u092f\u093e\u092a\u093f \u0928\u093f\u0930\u094b\u0927\u0947 \u0938\u0930\u094d\u0935\u0928\u093f\u0930\u094b\u0927\u093e\u0928\u094d\u0928\u093f\u0930\u094d\u092c\u0940\u091c\u0903 \u0938\u092e\u093e\u0927\u093f\u0903\u0964\u09641.51\u0964\u0964<\/p>\n

          If even the thought impression of samadhi prajna also is controlled through para vairagya, All the thought functions are controlled. Then he gains Nirbheeja samadhi.<\/p>\n

          Sadhana pada<\/p>\n

          \u0924\u092a\u0903 \u0938\u094d\u0935\u093e\u0927\u094d\u092f\u093e\u092f\u0947\u0936\u094d\u0935\u0930\u092a\u094d\u0930\u0923\u093f\u0927\u093e\u0928\u093e\u0928\u093f \u0915\u094d\u0930\u093f\u092f\u093e\u092f\u094b\u0917\u0903\u0964\u09642.1\u0964\u0964<\/p>\n

          Tapah, swadhya and eshwara pranidhana is called kriya yoga.<\/p>\n

          Tapah \u2013 Kaya sanyama<\/p>\n

          Swadhya \u2013 Vak sanyama<\/p>\n

          Eshwara pranidhana \u2013 Manasa sanyama<\/p>\n

          \u0938\u092e\u093e\u0927\u093f\u092d\u093e\u0935\u0928\u093e\u0930\u094d\u0925\u0903 \u0915\u094d\u0932\u0947\u0936\u0924\u0928\u0942\u0915\u0930\u0923\u093e\u0930\u094d\u0925\u0936\u094d\u091a\u0964\u09642.2\u0964\u0964<\/p>\n

          What is the use of kriya yoga ? It is for gaining samadhi and to nullify the kleshas (to make it subtle (tanu) )<\/p>\n

           <\/p>\n

          \u0905\u0935\u093f\u0926\u094d\u092f\u093e\u0938\u094d\u092e\u093f\u0924\u093e\u0930\u093e\u0917\u0926\u094d\u0935\u0947\u0937\u093e\u092d\u093f\u0928\u093f\u0935\u0947\u0936\u093e\u0903 \u092a\u091e\u094d\u091a \u0915\u094d\u0932\u0947\u0936\u093e\u0903\u0964\u09642.3\u0964\u0964<\/p>\n

          Avidya, asmita, raga, dwesha and abhinivesha are the five kleshas.<\/p>\n

           <\/p>\n

          \u0905\u0935\u093f\u0926\u094d\u092f\u093e \u0915\u094d\u0937\u0947\u0924\u094d\u0930\u092e\u0941\u0924\u094d\u0924\u0930\u0947\u0937\u093e\u0902 \u092a\u094d\u0930\u0938\u0941\u092a\u094d\u0924\u0924\u0928\u0941\u0935\u093f\u091a\u094d\u091b\u093f\u0928\u094d\u0928\u094b\u0926\u093e\u0930\u093e\u0923\u093e\u092e\u094d\u0964\u09642.4\u0964\u0964<\/p>\n

          Prasupta (dormant), tanu(subtle\/feeble), vichinna(separated) and udaranam (fully active) (which belong to each of five kleshas) for them avidya is the base\/substratum\/field.<\/p>\n

           <\/p>\n

          \u0905\u0928\u093f\u0924\u094d\u092f\u093e\u0936\u0941\u091a\u093f\u0926\u0941\u0903\u0916\u093e\u0928\u093e\u0924\u094d\u092e\u0938\u0941 \u0928\u093f\u0924\u094d\u092f\u0936\u0941\u091a\u093f\u0938\u0941\u0916\u093e\u0924\u094d\u092e\u0916\u094d\u092f\u093e\u0924\u093f\u0930\u0935\u093f\u0926\u094d\u092f\u093e\u0964\u09642.5\u0964\u0964<\/p>\n

          In the object which is anitya, ashuchi, dukkha and anatma having knowledge that it is nitya, shuchi, sukha and atma respectively is avidya.<\/p>\n

           <\/p>\n

           <\/p>\n

           <\/p>\n

          \u0926\u0943\u0917\u094d\u0926\u0930\u094d\u0936\u0928\u0936\u0915\u094d\u0924\u094d\u092f\u094b\u0930\u0947\u0915\u093e\u0924\u094d\u092e\u0924\u0947\u0935\u093e\u0938\u094d\u092e\u093f\u0924\u093e\u0964\u09642.6\u0964\u0964<\/p>\n

          Druk (seeing) and Darshana (means of seeing) shakti as though both are one, having such understanding is asmita.<\/p>\n

           <\/p>\n

          \u0938\u0941\u0916\u093e\u0928\u0941\u0936\u092f\u0940 \u0930\u093e\u0917\u0903\u0964\u09642.7\u0964\u0964<\/p>\n

          The experience of sukha (sukha samskara or sukha ashaya) is called Raga.<\/p>\n

           <\/p>\n

          \u0926\u0941\u0903\u0916\u093e\u0928\u0941\u0936\u092f\u0940 \u0926\u094d\u0935\u0947\u0937\u0903\u0964\u09642.8\u0964\u0964<\/p>\n

          The experience of dukha is called dwesha. (whatever hatred\/anger one has in the destruction of dukkha is dwesha).<\/p>\n

           <\/p>\n

          \u0938\u094d\u0935\u0930\u0938\u0935\u093e\u0939\u0940 \u0935\u093f\u0926\u0941\u0937\u094b\u093d\u092a\u093f \u0924\u0925\u093e \u0930\u0942\u0922\u094b\u093d\u092d\u093f\u0928\u093f\u0935\u0947\u0936\u0903\u0964\u09642.9\u0964\u0964<\/p>\n

          Naturally even the knowledgeable people are bound to this i.e the fear of death.<\/p>\n

          \u0924\u0947 \u092a\u094d\u0930\u0924\u093f\u092a\u094d\u0930\u0938\u0935\u0939\u0947\u092f\u093e\u0903 \u0938\u0942\u0915\u094d\u0937\u094d\u092e\u093e\u0903\u0964\u09642.10\u0964\u0964<\/p>\n

          They (kleshas) when becomes sukshama (subtle) are destroyed until they become like roasted seeds (no more power to sprout).<\/p>\n

           <\/p>\n

          \u0927\u094d\u092f\u093e\u0928\u0939\u0947\u092f\u093e\u0938\u094d\u0924\u0926\u094d\u0935\u0943\u0924\u094d\u0924\u092f\u0903\u0964\u09642.11\u0964\u0964<\/p>\n

          Through the meditation one has to destroy those vruttis.<\/p>\n

           <\/p>\n

          \u0915\u094d\u0932\u0947\u0936\u092e\u0942\u0932\u0903 \u0915\u0930\u094d\u092e\u093e\u0936\u092f\u094b \u0926\u0943\u0937\u094d\u091f\u093e\u0926\u0943\u0937\u094d\u091f\u091c\u0928\u094d\u092e\u0935\u0947\u0926\u0928\u0940\u092f\u0903\u0964\u09642.12\u0964\u0964<\/p>\n

          The group of karma which are caused by kleshas they are of two types drusta janma vedaneeya (experienced in this birth) or in the later birth.<\/p>\n

          \u0938\u0924\u093f \u092e\u0942\u0932\u0947 \u0924\u0926\u094d\u0935\u093f\u092a\u093e\u0915\u094b \u091c\u093e\u0924\u094d\u092f\u093e\u092f\u0941\u0930\u094d\u092d\u094b\u0917\u093e\u0903\u0964\u09642.13\u0964\u0964<\/p>\n

          If the root exists then they will certainly give results as jati, ayur and bhoga (prabda karma)<\/p>\n

          \u0924\u0947 \u0939\u094d\u0932\u093e\u0926\u092a\u0930\u093f\u0924\u093e\u092a\u092b\u0932\u093e\u0903 \u092a\u0941\u0923\u094d\u092f\u093e\u092a\u0941\u0923\u094d\u092f\u0939\u0947\u0924\u0941\u0924\u094d\u0935\u093e\u0924\u094d\u0964\u09642.14\u0964\u0964<\/p>\n

          Those karmas (jati,ayur and bhoga) they are cause for happiness or sorrow on account of their origination in punya and papa.<\/p>\n

          \u092a\u0930\u093f\u0923\u093e\u092e \u0924\u093e\u092a\u0938\u0902\u0938\u094d\u0915\u093e\u0930 \u0926\u0941\u0903\u0916\u0948\u0930\u094d\u0917\u0941\u0923\u0935\u0943\u0924\u094d\u0924\u093f\u0935\u093f\u0930\u094b\u0927\u093e\u091a\u094d\u091a \u0926\u0941\u0903\u0916\u092e\u0947\u0935 \u0938\u0930\u094d\u0935\u0902 \u0935\u093f\u0935\u0947\u0915\u093f\u0928\u0903\u0964\u09642.15\u0964\u0964<\/p>\n

          There are 3 kinds of dukkah parinama, tapa and samskara their attributes are different, and functioning are different. All these are pain for a yogi.<\/p>\n

           <\/p>\n

          \u0939\u0947\u092f\u0902 \u0926\u0941\u0903\u0916\u092e\u0928\u093e\u0917\u0924\u092e\u094d\u0964\u09642.16\u0964\u0964<\/p>\n

          Heyam (samsara)<\/p>\n

          The sorrow which is not yet come(future) is to be give up.<\/p>\n

          \u0926\u094d\u0930\u0937\u094d\u091f\u0943\u0926\u0943\u0936\u094d\u092f\u092f\u094b\u0903 \u0938\u0902\u092f\u094b\u0917\u094b \u0939\u0947\u092f\u0939\u0947\u0924\u0941\u0903\u0964\u09642.17\u0964\u0964<\/p>\n

          The seer and the seen combination is the cause for samsara.<\/p>\n

          \u092a\u094d\u0930\u0915\u093e\u0936\u0915\u094d\u0930\u093f\u092f\u093e\u0938\u094d\u0925\u093f\u0924\u093f\u0936\u0940\u0932\u0902 \u092d\u0942\u0924\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0924\u094d\u092e\u0915\u0902 \u092d\u094b\u0917\u093e\u092a\u0935\u0930\u094d\u0917\u093e\u0930\u094d\u0925\u0902 \u0926\u0943\u0936\u094d\u092f\u092e\u094d\u0964\u09642.18\u0964\u0964<\/p>\n

          Drushya (the object of experience) is of the nature of Satva, rajas and tamas. It is made of panchabhoota and object of sense organs. This is for Bhoga and aparvaga (moksha) of the purusha.<\/p>\n

           <\/p>\n

          \u0935\u093f\u0936\u0947\u0937\u093e\u0935\u093f\u0936\u0947\u0937\u0932\u093f\u0919\u094d\u0917\u092e\u093e\u0924\u094d\u0930\u093e\u0932\u093f\u0919\u094d\u0917\u093e\u0928\u093f \u0917\u0941\u0923\u092a\u0930\u094d\u0935\u093e\u0923\u093f\u0964\u09642.19\u0964\u0964<\/p>\n

          The special attributes (vishesha) , general attributes (avishesha), linga matra (that which has attribute of laya, to merge itself in cause), Alinga (that will not merge in cause) these are the four states of the guna.<\/p>\n

          \u0926\u094d\u0930\u0937\u094d\u091f\u093e \u0926\u0943\u0936\u093f\u092e\u093e\u0924\u094d\u0930\u0903 \u0936\u0941\u0926\u094d\u0927\u094b\u093d\u092a\u093f \u092a\u094d\u0930\u0924\u094d\u092f\u092f\u093e\u0928\u0941\u092a\u0936\u094d\u092f\u0903\u0964\u09642.20\u0964\u0964<\/p>\n

          The seer is only seeing, though he is pure he is seeing through the buddhi (thought function)<\/p>\n

           <\/p>\n

          \u0924\u0926\u0930\u094d\u0925 \u090f\u0935 \u0926\u0943\u0936\u094d\u092f\u0938\u094d\u092f\u093e\u093d\u093d\u0924\u094d\u092e\u093e\u0964\u09642.21\u0964\u0964<\/p>\n

          The seeing is only for purusha\u2019s moksha and aparvarga.<\/p>\n

           <\/p>\n

          \u0915\u0943\u0924\u093e\u0930\u094d\u0925\u0902 \u092a\u094d\u0930\u0924\u093f\u0928\u0937\u094d\u091f\u092e\u092a\u094d\u092f\u0928\u0937\u094d\u091f\u0902 \u0924\u0926\u0928\u094d\u092f\u0938\u093e\u0927\u093e\u0930\u0923\u0924\u094d\u0935\u093e\u0924\u094d\u0964\u09642.22\u0964\u0964<\/p>\n

          One who is realized (kruthartham) though this object of experience is destroyed for him but for others it is not destroyed, it is commonness to others.<\/p>\n

           <\/p>\n

          \u0938\u094d\u0935\u0938\u094d\u0935\u093e\u092e\u093f\u0936\u0915\u094d\u0924\u094d\u092f\u094b\u0903 \u0938\u094d\u0935\u0930\u0942\u092a\u094b\u092a\u0932\u092c\u094d\u0927\u093f\u0939\u0947\u0924\u0941\u0903 \u0938\u0902\u092f\u094b\u0917\u0903\u0964\u09642.23\u0964\u0964<\/p>\n

          Swa shakti and swamy shakti both has come together (sanyoga) for gaining the real nature of them.<\/p>\n

           <\/p>\n

          What is the cause for relationship between self and buddhi?<\/p>\n

          \u0924\u0938\u094d\u092f \u0939\u0947\u0924\u0941\u0930\u0935\u093f\u0926\u094d\u092f\u093e\u0964\u09642.24\u0964\u0964<\/p>\n

          The cause is avidya.<\/p>\n

          \u0924\u0926\u092d\u093e\u0935\u093e\u0924\u094d\u0938\u0902\u092f\u094b\u0917\u093e\u092d\u093e\u0935\u094b \u0939\u093e\u0928\u0902 \u0924\u0926\u094d\u0926\u0943\u0936\u0947\u0903 \u0915\u0948\u0935\u0932\u094d\u092f\u092e\u094d\u0964\u09642.25\u0964\u0964<\/p>\n

          When the avidya don\u2019t exist, the relation between prakruti\u00a0 and purusha (sanyoga) doesnot exist. That is what is hanam, that is the moksha.<\/p>\n

           <\/p>\n

           <\/p>\n

          \u0935\u093f\u0935\u0947\u0915\u0916\u094d\u092f\u093e\u0924\u093f\u0930\u0935\u093f\u092a\u094d\u0932\u0935\u093e \u0939\u093e\u0928\u094b\u092a\u093e\u092f\u0903\u0964\u09642.26\u0964\u0964<\/p>\n

          The unwavering knowledge that purush and prakruti are different is the means hanopaya.<\/p>\n

           <\/p>\n

          \u0924\u0938\u094d\u092f \u0938\u092a\u094d\u0924\u0927\u093e \u092a\u094d\u0930\u093e\u0928\u094d\u0924\u092d\u0942\u092e\u093f\u0903 \u092a\u094d\u0930\u091c\u094d\u091e\u093e\u0964\u09642.27\u0964\u0964<\/p>\n

          His (That person who is existing in viveka khyati) knowledge plane will be of seven-fold.<\/p>\n

          \u092f\u094b\u0917\u093e\u0919\u094d\u0917\u093e\u0928\u0941\u0937\u094d\u0920\u093e\u0928\u093e\u0926\u0936\u0941\u0926\u094d\u0927\u093f\u0915\u094d\u0937\u092f\u0947 \u091c\u094d\u091e\u093e\u0928\u0926\u0940\u092a\u094d\u0924\u093f\u0930\u093e \u0935\u093f\u0935\u0947\u0915\u0916\u094d\u092f\u093e\u0924\u0947\u0903\u0964\u09642.28\u0964\u0964<\/p>\n

          By practicing eight limbed yoga the impurities are destroyed and because of that the knowledge illumines.<\/p>\n

          \u092f\u092e\u0928\u093f\u092f\u092e\u093e\u0938\u0928\u092a\u094d\u0930\u093e\u0923\u093e\u092f\u093e\u092e\u092a\u094d\u0930\u0924\u094d\u092f\u093e\u0939\u093e\u0930\u0927\u093e\u0930\u0923\u093e\u0927\u094d\u092f\u093e\u0928\u0938\u092e\u093e\u0927\u092f\u094b\u093d\u0937\u094d\u091f\u093e\u0935\u0919\u094d\u0917\u093e\u0928\u093f\u0964\u09642.29\u0964\u0964<\/p>\n

          Yama, niyama, asana, pranayama, pratyahara, dharana, Dhyana and samadhi these are the 8 limbs of yoga.<\/p>\n

          \u0905\u0939\u093f\u0902\u0938\u093e\u0938\u0924\u094d\u092f\u093e\u0938\u094d\u0924\u0947\u092f\u092c\u094d\u0930\u0939\u094d\u092e\u091a\u0930\u094d\u092f\u093e\u092a\u0930\u093f\u0917\u094d\u0930\u0939\u093e \u092f\u092e\u093e\u0903\u0964\u09642.30\u0964\u0964<\/p>\n

          Ahimsa, Satya, astheya, bramhacharya and aparigraha are the yamas.<\/p>\n

           <\/p>\n

          \u091c\u093e\u0924\u093f\u0926\u0947\u0936\u0915\u093e\u0932\u0938\u092e\u092f\u093e\u0928\u0935\u091a\u094d\u091b\u093f\u0928\u094d\u0928\u093e \u0938\u093e\u0930\u094d\u0935\u092d\u094c\u092e\u093e \u092e\u0939\u093e\u0935\u094d\u0930\u0924\u092e\u094d\u0964\u09642.31\u0964\u0964<\/p>\n

          When it is not bound by Caste, space, time and circumstances then it is called sarva bhouma mahavratam.<\/p>\n

           <\/p>\n

          \u0936\u094c\u091a\u0938\u0902\u0924\u094b\u0937\u0924\u092a\u0903 \u0938\u094d\u0935\u093e\u0927\u094d\u092f\u093e\u092f\u0947\u0936\u094d\u0935\u0930\u092a\u094d\u0930\u0923\u093f\u0927\u093e\u0928\u093e\u0928\u093f \u0928\u093f\u092f\u092e\u093e\u0903\u0964\u09642.32\u0964\u0964<\/p>\n

          Shoucha, Santhosha, tapas, swadyaya and eshwara pranidhana are the niyamas (Dos)<\/p>\n

           <\/p>\n

          \u0935\u093f\u0924\u0930\u094d\u0915\u092c\u093e\u0927\u0928\u0947 \u092a\u094d\u0930\u0924\u093f\u092a\u0915\u094d\u0937\u092d\u093e\u0935\u0928\u092e\u094d\u0964\u09642.33\u0964\u0964<\/p>\n

          When mind is troubled by obstacles (while one practices yama and niyama ) one should have contrary thoughts.<\/p>\n

           <\/p>\n

          \u0935\u093f\u0924\u0930\u094d\u0915\u093e \u0939\u093f\u0902\u0938\u093e\u0926\u092f\u0903 \u0915\u0943\u0924\u0915\u093e\u0930\u093f\u0924\u093e\u0928\u0941\u092e\u094b\u0926\u093f\u0924\u093e \u0932\u094b\u092d\u0915\u094d\u0930\u094b\u0927\u092e\u094b\u0939\u092a\u0942\u0930\u094d\u0935\u0915\u093e \u092e\u0943\u0926\u0941\u092e\u0927\u094d\u092f\u093e\u0927\u093f\u092e\u093e\u0924\u094d\u0930\u093e \u0926\u0941\u0903\u0916\u093e\u091c\u094d\u091e\u093e\u0928\u093e\u0928\u0928\u094d\u0924\u092b\u0932\u093e \u0907\u0924\u093f \u092a\u094d\u0930\u0924\u093f\u092a\u0915\u094d\u0937\u092d\u093e\u0935\u0928\u092e\u094d\u0964\u09642.34\u0964\u0964<\/p>\n

          The opposite thoughts, himsa etc. they are of 3 types krutha(done by yourself), karitha (caused to be done by others) and anumodita (whatever accepted) again that can be because of Lobha, krodha (anger) or moha (delusion). They are again can be soft, medium or intense degrees. This will result in sorrow, ignorance and infinite fruits. This is how one has to think while developing contrary thoughts (pratipaksha Bhavanam).<\/p>\n

          \u0905\u0939\u093f\u0902\u0938\u093e\u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u093e\u092f\u093e\u0902 \u0924\u0924\u094d\u0938\u0928\u094d\u0928\u093f\u0927\u094c \u0935\u0948\u0930\u0924\u094d\u092f\u093e\u0917\u0903\u0964\u09642.35\u0964\u0964<\/p>\n

          If one is established in Ahimsa, in that yogi\u2019s presence for all the\u00a0 jeevas enmity will be abandonment.<\/p>\n

          \u0938\u0924\u094d\u092f\u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u093e\u092f\u093e\u0902 \u0915\u094d\u0930\u093f\u092f\u093e\u092b\u0932\u093e\u0936\u094d\u0930\u092f\u0924\u094d\u0935\u092e\u094d\u0964\u09642.36\u0964\u0964<\/p>\n

          On the establishment of truth the yogi\u2019s words will be fructified.<\/p>\n

          \u0905\u0938\u094d\u0924\u0947\u092f\u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u093e\u092f\u093e\u0902 \u0938\u0930\u094d\u0935\u0930\u0924\u094d\u0928\u094b\u092a\u0938\u094d\u0925\u093e\u0928\u092e\u094d\u0964\u09642.37\u0964\u0964<\/p>\n

          On the establishment in astheya (not receiving anything which is not Dharmic) he will gain all the precious things.<\/p>\n

           <\/p>\n

          \u092c\u094d\u0930\u0939\u094d\u092e\u091a\u0930\u094d\u092f\u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u093e\u092f\u093e\u0902 \u0935\u0940\u0930\u094d\u092f\u0932\u093e\u092d\u0903\u0964\u09642.38\u0964\u0964<\/p>\n

          On establishment in brahmacharya, he will gain the strength to gain knowledge.<\/p>\n

           <\/p>\n

          \u0905\u092a\u0930\u093f\u0917\u094d\u0930\u0939\u0938\u094d\u0925\u0948\u0930\u094d\u092f\u0947 \u091c\u0928\u094d\u092e\u0915\u0925\u0902\u0924\u093e\u0938\u0902\u092c\u094b\u0927\u0903\u0964\u09642.39\u0964\u0964<\/p>\n

          On the establishment in aparigraha one gets the knowledge of this body (life) and previous bodies (lifes).<\/p>\n

           <\/p>\n

          \u0936\u094c\u091a\u093e\u0924\u094d\u0938\u094d\u0935\u093e\u0919\u094d\u0917\u091c\u0941\u0917\u0941\u092a\u094d\u0938\u093e \u092a\u0930\u0948\u0930\u0938\u0902\u0938\u0930\u094d\u0917\u0903\u0964\u09642.40\u0964\u0964<\/p>\n

          From the shoucha comes dislike for one\u2019s own body and others body (will not come in contact with others)<\/p>\n

           <\/p>\n

          \u0938\u0924\u094d\u0924\u094d\u0935\u0936\u0941\u0926\u094d\u0927\u093f\u0938\u094c\u092e\u0928\u0938\u094d\u092f\u0948\u0915\u0917\u094d\u0930\u094d\u092f\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u091c\u092f\u093e\u0924\u094d\u092e\u0926\u0930\u094d\u0936\u0928\u092f\u094b\u0917\u094d\u092f\u0924\u094d\u0935\u093e\u0928\u093f \u091a\u0964\u09642.41\u0964\u0964<\/p>\n

          Satva shuddhi (pure mind), peaceful mind, focused mind, control over the sense organs and eligibility for atma darsha (he will gain).<\/p>\n

          \u0938\u0902\u0924\u094b\u0937\u093e\u0926\u0928\u0941\u0924\u094d\u0924\u092e\u0903 \u0938\u0941\u0916\u0932\u093e\u092d\u0903\u0964\u09642.42\u0964\u0964<\/p>\n

          From the Santhosha he will gain incomparable bliss.<\/p>\n

          \u0915\u093e\u092f\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0938\u093f\u0926\u094d\u0927\u093f\u0930\u0936\u0941\u0926\u094d\u0927\u093f\u0915\u094d\u0937\u092f\u093e\u0924\u094d\u0924\u092a\u0938\u0903\u0964\u09642.43\u0964\u0964<\/p>\n

          He will gain accomplishment of body and sense organs by purifying the ashuddi through tapas.<\/p>\n

          \u0938\u094d\u0935\u093e\u0927\u094d\u092f\u093e\u092f\u093e\u0926\u093f\u0937\u094d\u091f\u0926\u0947\u0935\u0924\u093e\u0938\u0902\u092a\u094d\u0930\u092f\u094b\u0917\u0903\u0964\u09642.44\u0964\u0964<\/p>\n

          From the swadhya he gets the ista devata\u2019s darshana.<\/p>\n

          \u0938\u092e\u093e\u0927\u093f\u0938\u093f\u0926\u094d\u0927\u093f\u0930\u0940\u0936\u094d\u0935\u0930\u092a\u094d\u0930\u0923\u093f\u0927\u093e\u0928\u093e\u0924\u094d\u0964\u09642.45\u0964\u0964<\/p>\n

          Through Eswara pranidhana one will gain samadhi.<\/p>\n

          (The other practices are prerequisite for eshwara pranidhana).<\/p>\n

          \u0938\u094d\u0925\u093f\u0930\u0938\u0941\u0916\u092e\u093e\u0938\u0928\u092e\u094d\u0964\u09642.46\u0964\u0964<\/p>\n

          Steady and comfortable is the posture.<\/p>\n

          \u092a\u094d\u0930\u092f\u0924\u094d\u0928\u0936\u0948\u0925\u093f\u0932\u094d\u092f\u093e\u0928\u0928\u094d\u0924\u0938\u092e\u093e\u092a\u0924\u094d\u0924\u093f\u092d\u094d\u092f\u093e\u092e\u094d\u0964\u09642.47\u0964\u0964<\/p>\n

          Through practice one should remove the obstacles and through mediating on Anantha one gets asana siddhi.<\/p>\n

          \u0924\u0924\u094b \u0926\u094d\u0935\u0902\u0926\u094d\u0935\u093e\u0928\u092d\u093f\u0918\u093e\u0924\u0903\u0964\u09642.48\u0964\u0964<\/p>\n

          Through the asana siddhi one will not be caught by dwandwa (pairs of opposites).<\/p>\n

          \u0924\u0938\u094d\u092e\u093f\u0928\u094d\u0938\u0924\u093f \u0936\u094d\u0935\u093e\u0938\u092a\u094d\u0930\u0936\u094d\u0935\u093e\u0938\u092f\u094b\u0930\u094d\u0917\u0924\u093f\u0935\u093f\u091a\u094d\u091b\u0947\u0926\u0903 \u092a\u094d\u0930\u093e\u0923\u093e\u092f\u093e\u092e\u0903\u0964\u09642.49\u0964\u0964<\/p>\n

          Once you have gain the asana siddhi, in that asana controlling of inhaling and exhaling is called pranayama.<\/p>\n

          \u092c\u093e\u0939\u094d\u092f\u093e\u092d\u094d\u092f\u0928\u094d\u0924\u0930\u0938\u094d\u0924\u092e\u094d\u092d\u0935\u0943\u0924\u094d\u0924\u093f\u0930\u094d\u0926\u0947\u0936\u0915\u093e\u0932\u0938\u0902\u0916\u094d\u092f\u093e\u092e\u093f \u092a\u0930\u093f\u0926\u0943\u0937\u094d\u091f\u094b \u0926\u0940\u0930\u094d\u0918\u0938\u0942\u0915\u094d\u0937\u094d\u092e\u0903\u0964\u09642.50\u0964\u0964<\/p>\n

          Controlling the prana externally (Bahir kumbaka) or controlling the prana internally (anthar kumbaka) that can be practiced in 3 ways, on Desha (space), for period of time or by count becomes elongated and subtle.<\/p>\n

          \u092c\u093e\u0939\u094d\u092f\u093e\u092d\u094d\u092f\u0928\u094d\u0924\u0930\u0935\u093f\u0937\u092f\u093e\u0915\u094d\u0937\u0947\u092a\u0940 \u091a\u0924\u0941\u0930\u094d\u0925\u0903\u0964\u09642.51\u0964\u0964<\/p>\n

          That which expects internal vrutti or external vrutti is the 4th<\/sup> pranayama. (this will help you to gain bhoomi jayas, puraka,rechaka and gain kumbaka).<\/p>\n

          4th<\/sup> pranayama is not a practiced pranayama, its become natural state.<\/p>\n

          \u0924\u0924\u0903 \u0915\u094d\u0937\u0940\u092f\u0924\u0947 \u092a\u094d\u0930\u0915\u093e\u0936\u093e\u0935\u0930\u0923\u092e\u094d\u0964\u09642.52\u0964\u0964<\/p>\n

          Through pranayama (thathah) the sheath which covers the self is removed.<\/p>\n

          That karma which covers the true knowledge is removed.<\/p>\n

          \u0927\u093e\u0930\u0923\u093e\u0938\u0941 \u091a \u092f\u094b\u0917\u094d\u092f\u0924\u093e \u092e\u0928\u0938\u0903\u0964\u09642.53\u0964\u0964<\/p>\n

          Not just that, through the practice of pranayama mind get the ability for Dharana.<\/p>\n

          What is pratyahara ?<\/p>\n

          \u0938\u094d\u0935\u0935\u093f\u0937\u092f\u093e\u0938\u0902\u092a\u094d\u0930\u092f\u094b\u0917\u0947 \u091a\u093f\u0924\u094d\u0924\u0938\u094d\u0935\u0930\u0942\u092a\u093e\u0928\u0941\u0915\u093e\u0930 \u0907\u0935\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093e\u0902 \u092a\u094d\u0930\u0924\u094d\u092f\u093e\u0939\u093e\u0930\u0903\u0964\u09642.54\u0964\u0964<\/p>\n

          Swa vishaya asamprayoge<\/p>\n

          When the mind is not involved in the object of the world, the sense organs as though it has gain the chitta swarupa is called pratyahara.<\/p>\n

          \u0924\u0924\u0903 \u092a\u0930\u092e\u093e\u0935\u0936\u094d\u092f\u0924\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093e\u092e\u094d\u0964\u09642.55\u0964\u0964<\/p>\n

          Because of pratyahara one gets ultimate control over sense organs.<\/p>\n

           <\/p>\n

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           <\/p>\n

           <\/p>\n

          Vibhuti pada<\/strong><\/p>\n

          \u0926\u0947\u0936\u092c\u0928\u094d\u0927\u0936\u094d\u091a\u093f\u0924\u094d\u0924\u0938\u094d\u092f \u0927\u093e\u0930\u0923\u093e\u0964\u09643.1\u0964\u0964<\/p>\n

          Dharana is fix your mind in place. (This object on which mind is fixed can be internal (visualize god\/chakra) or external objects)<\/p>\n

           <\/p>\n

          \u0924\u0924\u094d\u0930 \u092a\u094d\u0930\u0924\u094d\u092f\u092f\u0948\u0915\u0924\u093e\u0928\u0924\u093e \u0927\u094d\u092f\u093e\u0928\u092e\u094d\u0964\u09643.2\u0964\u0964<\/p>\n

          There ( \u0924\u0924\u094d\u0930- Tasmin deshe in the object of meditation) the continuous succession of chitta vrutti is called Dhyanam.<\/p>\n

          \u0924\u0926\u0947\u0935\u093e\u0930\u094d\u0925\u092e\u093e\u0924\u094d\u0930\u0928\u093f\u0930\u094d\u092d\u093e\u0938 \u0938\u094d\u0935\u0930\u0942\u092a\u0936\u0942\u0928\u094d\u092f\u092e\u093f\u0935 \u0938\u092e\u093e\u0927\u093f\u0903\u0964\u09643.3\u0964\u0964<\/p>\n

          When you fix the mind on the object then only that object is illuminated, the mind takes the form of the object as though it is devoid of its own form, is Samadhi.<\/p>\n

          Note : this Samadhi is different from Samprajnatha samadhi\/Asamprajnatha samdhi, in this Samadhi one will not have knowledge\/Sakshatkara (vision) of the object.<\/p>\n

          In Samprajnatha one will have direct vision of the self and when one leaves the attachment for that as well then it will be asamprajnatha samadhi.<\/p>\n

           <\/p>\n

          \u0924\u094d\u0930\u092f\u092e\u0947\u0915\u0924\u094d\u0930 \u0938\u0902\u092f\u092e\u0903\u0964\u09643.4\u0964\u0964<\/p>\n

          Dharana, Dhyana and samadhi in one object is called Sanyama.<\/p>\n

          \u0924\u091c\u094d\u091c\u092f\u093e\u0924\u094d\u092a\u094d\u0930\u091c\u094d\u091e\u093e\u0932\u094b\u0915\u0903\u0964\u09643.5\u0964\u0964<\/p>\n

          If Sanyama is attained totally the person gains clarity of knowledge.<\/p>\n

          \u0924\u0938\u094d\u092f \u092d\u0942\u092e\u093f\u0937\u0941 \u0935\u093f\u0928\u093f\u092f\u094b\u0917\u0903\u0964\u09643.6\u0964\u0964<\/p>\n

          That Sanyama \u2018s application is by stages.<\/p>\n

          \u0924\u094d\u0930\u092f\u092e\u0928\u094d\u0924\u0930\u0919\u094d\u0917\u0902 \u092a\u0942\u0930\u094d\u0935\u0947\u092d\u094d\u092f\u0903\u0964\u09643.7\u0964\u0964<\/p>\n

          These three are antharanga (internal) to 5 limbs (which is explained in earlier chapter, yama niyama asana, pranayama and pratyahara) and to samprajnatha samadhi.<\/p>\n

           <\/p>\n

          \u0924\u0926\u092a\u093f \u092c\u0939\u093f\u0930\u0919\u094d\u0917\u0902 \u0928\u093f\u0930\u094d\u092c\u0940\u091c\u0938\u094d\u092f\u0964\u09643.8\u0964\u0964<\/p>\n

          That also becomes the external for asamprajnata samadhi.<\/p>\n

           <\/p>\n

          \u0935\u094d\u092f\u0941\u0924\u094d\u0925\u093e\u0928\u0928\u093f\u0930\u094b\u0927\u0938\u0902\u0938\u094d\u0915\u093e\u0930\u092f\u094b\u0930\u092d\u093f\u092d\u0935\u092a\u094d\u0930\u093e\u0926\u0941\u0930\u094d\u092d\u093e\u0935\u094c \u0928\u093f\u0930\u094b\u0927\u0915\u094d\u0937\u0923\u091a\u093f\u0924\u094d\u0924\u093e\u0928\u094d\u0935\u092f\u094b \u0928\u093f\u0930\u094b\u0927\u092a\u0930\u093f\u0923\u093e\u092e\u0903\u0964\u09643.9\u0964\u0964<\/p>\n

          The Samasara (chetasah pratyaya rupena uttanam \u2013 Mind through functions it gains it existence- period of samasara).<\/p>\n

          Niroda \u2013 Samadhi thought impression.<\/p>\n

          When Samsara Thought function is controlled the samadhi thought function arises at that point, The niroda parinama is connected with the nirodha shkana.<\/p>\n

          \u0924\u0938\u094d\u092f \u092a\u094d\u0930\u0936\u093e\u0928\u094d\u0924\u0935\u093e\u0939\u093f\u0924\u093e \u0938\u0902\u0938\u094d\u0915\u093e\u0930\u093e\u0924\u094d\u0964\u09643.10\u0964\u0964<\/p>\n

          The Peaceful flow comes from the nirodha samskara.<\/p>\n

           <\/p>\n

          \u0938\u0930\u094d\u0935\u093e\u0930\u094d\u0925\u0924\u0948\u0915\u093e\u0917\u094d\u0930\u0924\u092f\u094b\u0903 \u0915\u094d\u0937\u092f\u094b\u0926\u092f\u094c \u091a\u093f\u0924\u094d\u0924\u0938\u094d\u092f \u0938\u092e\u093e\u0927\u093f\u092a\u0930\u093f\u0923\u093e\u092e\u0903\u0964\u09643.11\u0964\u0964<\/p>\n

          Sarvarthata (the mind involved in all the sense organs) is destroyed (kshaya) and Ekagrata (single-pointed) mind is in rise. That transformation is called Samadhi parinama.<\/p>\n

           <\/p>\n

           <\/p>\n

          \u0924\u0924\u0903 \u092a\u0941\u0928\u0903 \u0936\u093e\u0928\u094d\u0924\u094b\u0926\u093f\u0924\u094c \u0924\u0941\u0932\u094d\u092f\u092a\u094d\u0930\u0924\u094d\u092f\u092f\u094c \u091a\u093f\u0924\u094d\u0924\u0938\u094d\u092f\u0948\u0915\u093e\u0917\u094d\u0930\u0924\u093e\u092a\u0930\u093f\u0923\u093e\u092e\u0903\u0964\u09643.12\u0964\u0964<\/p>\n

          After that again when the previous thought function is settled and new thought function arises and if both previous and new thought functions are same then it is called Ekagratha parinama.<\/p>\n

           <\/p>\n

          \u090f\u0924\u0947\u0928 \u092d\u0942\u0924\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0947\u0937\u0941 \u0927\u0930\u094d\u092e\u0932\u0915\u094d\u0937\u0923\u093e\u0935\u0938\u094d\u0925\u093e\u092a\u0930\u093f\u0923\u093e\u092e\u093e \u0935\u094d\u092f\u093e\u0916\u094d\u092f\u093e\u0924\u093e\u0903\u0964\u09643.13\u0964\u0964<\/p>\n

          Because of these explanations, in the Bhoota and indriya\u2019s Dharma, lakshna and avasta parinama (transformation) are also explained.<\/p>\n

           <\/p>\n

          Dharma parinama : There when the vyuthana samaskara is controlled and Samadhi samaskra is arised, In the dharmi (chitta) Dharma parinama takes place.<\/p>\n

          Example : Behind the Crystal (Dharmi) if you keep red (Dharama) flower, The crystal reflects red colour, when it is replaced by Blue (another Dharma) flower it reflects Blue.<\/p>\n

           <\/p>\n

          Lakshana Parinama : When the nirodha samsakara is related to 3 points of time is Lakshana parinama.<\/p>\n

           <\/p>\n

          Avasta parinama : When the mind is in hold Nirodha samaskara, the Nirodha samskara will be stronger and samsara samskara will be weaker. That is the avasta (state of mind). This is what is Dharma\u2019s avasta parinama.<\/p>\n

           <\/p>\n

          \u0936\u093e\u0928\u094d\u0924\u094b\u0926\u093f\u0924\u093e\u0935\u094d\u092f\u092a\u0926\u0947\u0936\u094d\u092f\u0927\u0930\u094d\u092e\u093e\u0928\u0941\u092a\u093e\u0924\u0940 \u0927\u0930\u094d\u092e\u0940\u0964\u09643.14\u0964\u0964<\/p>\n

          Dharmi is that which falls under these 3 categories of Dharma namely Shanta, udita and avyapadesha.<\/p>\n

          Shanta: That Dharma which has finished its function.<\/p>\n

          Udita : That Dharma which has started now.<\/p>\n

          Avyapadesha : The Future Dharma.<\/p>\n

          With these dharma\u2019s that which exist is called dharmi.<\/p>\n

           <\/p>\n

          \u0915\u094d\u0930\u092e\u093e\u0928\u094d\u092f\u0924\u094d\u0935 \u092a\u0930\u093f\u0923\u093e\u092e\u093e\u0928\u094d\u092f\u0924\u094d\u0935\u0947 \u0939\u0947\u0924\u0941\u0903\u0964\u09643.15\u0964\u0964<\/p>\n

          The krama (change in order) is the cause for parinama (transformation of chitta).<\/p>\n

           <\/p>\n

          Chitta (Dharmi) \u2013 exist in two form<\/p>\n

            \n
          1. What is seen \u2013 For which thought function exist.<\/li>\n
          2. What is not seen \u2013 There is no vrutti attached to this. its only vastu matraatmaka. They can be experienced only through anumana.<\/li>\n
          3. Nirodha<\/li>\n
          4. Dharma (punya and apunaya)<\/li>\n
          5. Thought impressions<\/li>\n
          6. Parinama<\/li>\n
          7. Desire to live (jeevanam)<\/li>\n
          8. Functionality of mind & body<\/li>\n
          9. Power to function.<\/li>\n<\/ol>\n

            These are the Not seen.<\/p>\n

             <\/p>\n

             <\/p>\n

             <\/p>\n

            \u092a\u0930\u093f\u0923\u093e\u092e\u0924\u094d\u0930\u092f\u0938\u0902\u092f\u092e\u093e\u0926\u0924\u0940\u0924\u093e\u0928\u093e\u0917\u0924\u091c\u094d\u091e\u093e\u0928\u092e\u094d\u0964\u09643.16\u0964\u0964<\/p>\n

            If one does Sanyama (Dharana, Dhyana Samadhi) on 3 parinamas (Dharma, Lakshana, Avasta) then he will gain knowledge of Past and future.<\/p>\n

            \u0936\u092c\u094d\u0926\u093e\u0930\u094d\u0925\u092a\u094d\u0930\u0924\u094d\u092f\u092f\u093e\u0928\u093e\u092e\u093f\u0924\u0930\u0947\u0924\u0930\u093e\u0927\u094d\u092f\u093e\u0938\u093e\u0924\u094d\u0938\u0902\u0915\u0930\u0938\u094d\u0924\u0924\u094d\u092a\u094d\u0930\u0935\u093f\u092d\u093e\u0917\u0938\u0902\u092f\u092e\u093e\u0924\u094d\u0938\u0930\u094d\u0935\u092d\u0942\u0924\u0930\u0941\u0924\u091c\u094d\u091e\u093e\u0928\u092e\u094d\u0964\u09643.17\u0964\u0964<\/p>\n

            The super imposition of Shabda , Artha and pratyaya results in confusion. If one does sanyama on the difference of shabda, artha and pratyaya then he will gain the knowledge of all the bhootas. (Knowledge of the cry of all living beings)<\/p>\n

            \u0938\u0902\u0938\u094d\u0915\u093e\u0930\u0938\u093e\u0915\u094d\u0937\u093e\u0924\u094d\u0915\u0930\u0923\u093e\u0924\u094d\u092a\u0942\u0930\u094d\u0935\u091c\u093e\u0924\u093f\u091c\u094d\u091e\u093e\u0928\u092e\u094d\u0964\u09643.18\u0964\u0964<\/p>\n

            If one is able to do the sakshatkara of the samskaras (thought impression) then he will gain the knowledge of previous births.<\/p>\n

            Samskaras are of two types<\/p>\n

              \n
            1. Smriti kleshayatvat : Potent and Latent thought impressions<\/li>\n
            2. Vipaka hetava<\/li>\n<\/ol>\n

               <\/p>\n

              \u092a\u094d\u0930\u0924\u094d\u092f\u092f\u0938\u094d\u092f \u092a\u0930\u091a\u093f\u0924\u094d\u0924\u091c\u094d\u091e\u093e\u0928\u092e\u094d\u0964\u09643.19\u0964\u0964<\/p>\n

              If one does sanyama on pratyaya he will get knowledge of other minds.<\/p>\n

              \u0928 \u091a \u0924\u0924\u094d\u0938\u093e\u0932\u092e\u094d\u092c\u0928\u0902 \u0924\u0938\u094d\u092f\u093e\u0935\u093f\u0937\u092f\u0940\u092d\u0942\u0924\u0924\u094d\u0935\u093e\u0924\u094d\u0964\u09643.20\u0964\u0964<\/p>\n

              When you are going to medidate on pratyaya and able to read the mind. However he will be able to read the mind in general way not in particular way.<\/p>\n

              (It is not with alambana).<\/p>\n

               <\/p>\n

               <\/p>\n

               <\/p>\n

              \u0915\u093e\u092f\u0930\u0942\u092a\u0938\u0902\u092f\u092e\u093e\u0924\u094d\u0924\u0926\u094d\u0917\u094d\u0930\u093e\u0939\u094d\u092f\u0936\u0915\u094d\u0924\u093f\u0938\u094d\u0924\u092e\u094d\u092d\u0947 \u091a\u0915\u094d\u0937\u0941\u0937\u094d\u092a\u094d\u0930\u0915\u093e\u0936\u093e\u0938\u0902\u092f\u094b\u0917\u0947\u093d\u0928\u094d\u0924\u0930\u094d\u0927\u093e\u0928\u092e\u094d\u0964\u09643.21\u0964\u0964<\/p>\n

              From the sanyama over the body the ability to grasp is prevented, because of that light which is reflected from the body will not come in contact with eye. This yogi gets the siddhi to disappear.<\/p>\n

              \u0938\u094b\u092a\u0915\u094d\u0930\u092e\u0902 \u0928\u093f\u0930\u0941\u092a\u0915\u094d\u0930\u092e\u0902 \u091a \u0915\u0930\u094d\u092e \u0924\u0924\u094d\u0938\u0902\u092f\u092e\u093e\u0926\u092a\u0930\u093e\u0928\u094d\u0924\u091c\u094d\u091e\u093e\u0928\u092e\u0930\u093f\u0937\u094d\u091f\u0947\u092d\u094d\u092f\u094b \u0935\u093e\u0964\u09643.22\u0964\u0964<\/p>\n

              If one do sanyama on Sopakrama and nirupakrama then he gets the knowledge of death, or the symptoms of arishta (evil).<\/p>\n

              The karma which fructify to give result in this birth are of two types<\/p>\n

              Sopakrama : As a wet cloth, when you spread it immediately it will dry fast is sopkarma.<\/p>\n

              Nirupakrama: When the same cloth furled up and put in a corner it will not dry fast, that is Nirupakrama.<\/p>\n

              In Sopakrama karma fructify faster and nirupakrama karma slowly fructify.<\/p>\n

               <\/p>\n

              \u092e\u0948\u0924\u094d\u0930\u094d\u092f\u093e\u0926\u093f\u0937\u0941 \u092c\u0932\u093e\u0928\u093f\u0964\u09643.23\u0964\u0964<\/p>\n

              If one concentrate on Mitri, karuna and mudita then he gets powers.<\/p>\n

              \u092c\u0932\u0947\u0937\u0941 \u0939\u0938\u094d\u0924\u093f\u092c\u0932\u093e\u0926\u0940\u0928\u093f\u0964\u09643.24\u0964\u0964<\/p>\n

              If one concentrate on the Powers, then he gains power of elephant etc.<\/p>\n

              \u092a\u094d\u0930\u0935\u0943\u0924\u094d\u0924\u094d\u092f\u093e\u0932\u094b\u0915\u0928\u094d\u092f\u093e\u0938\u093e\u0924\u094d\u0938\u0942\u0915\u094d\u0937\u094d\u092e\u0935\u094d\u092f\u0935\u0939\u093f\u0924\u0935\u093f\u092a\u094d\u0930\u0915\u0943\u0937\u094d\u091f\u091c\u094d\u091e\u093e\u0928\u092e\u094d\u0964\u09643.25\u0964\u0964<\/p>\n

              If one does sanyama on pravrutti aloka nyasa (\u0935\u093f\u0937\u092f\u0935\u0924\u0940 \u0935\u093e \u092a\u094d\u0930\u0935\u0943\u0924\u094d\u0924\u093f\u0930\u0941\u0924\u094d\u092a\u0928\u094d\u0928\u093e \u092e\u0928\u0938\u0903 \u0938\u094d\u0925\u093f\u0924\u093f\u0928\u093f\u092c\u0928\u094d\u0927\u0928\u0940 ) then he will gain knowledge of subtle object, the obstructed objects and the distant objects.<\/p>\n

              \u092d\u0941\u0935\u0928\u091c\u094d\u091e\u093e\u0928\u0902 \u0938\u0942\u0930\u094d\u092f\u0947 \u0938\u0902\u092f\u092e\u093e\u0924\u094d\u0964\u09643.26\u0964\u0964<\/p>\n

              If one does sanyama on Surya then he will get Bhuvana jnanam.<\/p>\n

              \u091a\u0928\u094d\u0926\u094d\u0930\u0947 \u0924\u093e\u0930\u093e\u0935\u094d\u092f\u0942\u0939\u091c\u094d\u091e\u093e\u0928\u092e\u094d\u0964\u09643.27\u0964\u0964<\/p>\n

              If one medidate on Chandra, he will get knowledge of the placements of the stars\/constellations.<\/p>\n

              \u0927\u094d\u0930\u0941\u0935\u0947 \u0924\u0926\u094d\u0917\u0924\u093f\u091c\u094d\u091e\u093e\u0928\u092e\u094d\u0964\u09643.28\u0964\u0964<\/p>\n

              If one concentrate on Pole star, he will get the knowledge of their movement.<\/p>\n

              \u0928\u093e\u092d\u093f\u091a\u0915\u094d\u0930\u0947 \u0915\u093e\u092f\u0935\u094d\u092f\u0942\u0939\u091c\u094d\u091e\u093e\u0928\u092e\u094d\u0964\u09643.29\u0964\u0964<\/p>\n

              If\u00a0 one concentrate on naval chakra, then he will get knowledge of the bodily system (the different Dhatus present in the body).<\/p>\n

              \u0915\u0923\u094d\u0920\u0915\u0942\u092a\u0947 \u0915\u094d\u0937\u0941\u0924\u094d\u092a\u093f\u092a\u093e\u0938\u093e\u0928\u093f\u0935\u0943\u0924\u094d\u0924\u093f\u0903\u0964\u09643.30\u0964\u0964<\/p>\n

              If one concentrate on the pit of the throat (below the adam\u2019s apple), then he will be devoid of thrust and hunger.<\/p>\n

              \u0915\u0942\u0930\u094d\u092e\u0928\u093e\u0921\u094d\u092f\u093e\u0902 \u0938\u094d\u0925\u0948\u0930\u094d\u092f\u092e\u094d\u0964\u09643.31\u0964\u0964<\/p>\n

              If one meditates on kurmanadi then he will get firmness.<\/p>\n

              \u092e\u0942\u0930\u094d\u0927\u091c\u094d\u092f\u094b\u0924\u093f\u0937\u093f \u0938\u093f\u0926\u094d\u0927\u0926\u0930\u094d\u0936\u0928\u092e\u094d\u0964\u09643.32\u0964\u0964<\/p>\n

              If one meditates on cerebral light, then he will have vision of siddhas.<\/p>\n

              \u092a\u094d\u0930\u093e\u0924\u093f\u092d\u093e\u0926\u094d\u0935\u093e \u0938\u0930\u094d\u0935\u092e\u094d\u0964\u09643.33\u0964\u0964<\/p>\n

              Through Praatibha (the stage before the viveka jnana \u2013 Solar chakra) the yogi gains knowledge of everything.<\/p>\n

              \u0939\u0943\u0926\u092f\u0947 \u091a\u093f\u0924\u094d\u0924\u0938\u0902\u0935\u093f\u0924\u094d\u0964\u09643.34\u0964\u0964<\/p>\n

              If one medidates on space in heart, he gains knowledge of the chitta.<\/p>\n

               <\/p>\n

               <\/p>\n

              \u0938\u0924\u094d\u0924\u094d\u0935\u092a\u0941\u0930\u0941\u0937\u092f\u094b\u0930\u0924\u094d\u092f\u0928\u094d\u0924\u093e\u0938\u0902\u0915\u0940\u0930\u094d\u0923\u092f\u094b\u0903 \u092a\u094d\u0930\u0924\u094d\u092f\u092f\u093e\u0935\u093f\u0936\u0947\u0937\u094b \u092d\u094b\u0917\u0903 \u092a\u0930\u093e\u0930\u094d\u0925\u093e\u0924\u094d\u0938\u094d\u0935\u093e\u0930\u094d\u0925\u0938\u0902\u092f\u092e\u093e\u0924\u094d\u092a\u0941\u0930\u0941\u0937\u091c\u094d\u091e\u093e\u0928\u092e\u094d\u0964\u09643.35\u0964\u0964<\/p>\n

              Sattva (buddi sattva) and Purusha (self) these two never come in contact. There is no clear knowledge that Buddhi and Purusha are different. This confusion is called Bhoga, Bhoga is parartha (it is for others). From the sanyama over the swartha, comes the knowledge of the purusha.<\/p>\n

               <\/p>\n

              \u0924\u0924\u0903 \u092a\u094d\u0930\u093e\u0924\u093f\u092d\u0936\u094d\u0930\u093e\u0935\u0923\u0935\u0947\u0926\u0928\u093e\u0926\u0930\u094d\u0936\u093e\u0938\u094d\u0935\u093e\u0926\u0935\u093e\u0930\u094d\u0924\u093e \u091c\u093e\u092f\u0928\u094d\u0924\u0947\u0964\u09643.36\u0964\u0964<\/p>\n

              From there arise the Pratibha (knowledge subtle, far etc), Shravana (Divine listening), vedana (Divine touch), Adarsha (Divine Seeing) , aswada (Divine smelling) experience happens.<\/p>\n

              \u0924\u0947 \u0938\u092e\u093e\u0927\u093e\u0935\u0941\u092a\u0938\u0930\u094d\u0917\u093e \u0935\u094d\u092f\u0941\u0924\u094d\u0925\u093e\u0928\u0947 \u0938\u093f\u0926\u094d\u0927\u092f\u0903\u0964\u09643.37\u0964\u0964<\/p>\n

              All these are the obstacles to the samadhi and they called siddhi in samsara (uptill sabheeja samadhi).<\/p>\n

              \u092c\u0928\u094d\u0927\u0915\u093e\u0930\u0923\u0936\u0948\u0925\u093f\u0932\u094d\u092f\u093e\u0924\u094d\u092a\u094d\u0930\u091a\u093e\u0930\u0938\u0902\u0935\u0947\u0926\u0928\u093e\u091a\u094d\u091a \u091a\u093f\u0924\u094d\u0924\u0938\u094d\u092f \u092a\u0930\u0936\u0930\u0940\u0930\u093e\u0935\u0947\u0936\u0903\u0964\u09643.38\u0964\u0964<\/p>\n

              Through the practice of control of mind, karmas are destroyed, when the karmas are destroyed cause for bondage becomes weak (shitila), and because of practice of sadhana, the chitta gains the ability to travel to the other body. (only mind will travel not the soul)<\/p>\n

              Note : This should not be understood as para kaya pravesha.<\/p>\n

               <\/p>\n

              \u0909\u0926\u093e\u0928\u091c\u092f\u093e\u091c\u094d\u091c\u0932\u092a\u0919\u094d\u0915\u0915\u0923\u094d\u091f\u0915\u093e\u0926\u093f\u0937\u094d\u0935\u0938\u0919\u094d\u0917 \u0909\u0924\u094d\u0915\u094d\u0930\u093e\u0928\u094d\u0924\u093f\u0936\u094d\u091a\u0964\u09643.39\u0964\u0964<\/p>\n

              If one gains control over the Udana, then he is not troubled by water, stones or thrones etc and uthkranti (archiradi- Travel through sun and reach deva loka, dhooma \u2013 travel through the moon and reach pitru loka and Born in martu loka)<\/p>\n

              \u0938\u092e\u093e\u0928\u091c\u092f\u093e\u091c\u094d\u091c\u0935\u0932\u0928\u092e\u094d\u0964\u09643.40\u0964\u0964<\/p>\n

              If one gains control over samana the body becomes very bright.<\/p>\n

               <\/p>\n

              \u0936\u094d\u0930\u094b\u0924\u094d\u0930\u093e\u0915\u093e\u0936\u092f\u094b\u0903 \u0938\u0902\u092c\u0928\u094d\u0927\u0938\u0902\u092f\u092e\u093e\u0926\u094d\u0926\u093f\u0935\u094d\u092f\u0902 \u0936\u094d\u0930\u094b\u0924\u094d\u0930\u092e\u094d\u0964\u09643.41\u0964\u0964<\/p>\n

              The place where you listen (shrotra) and the place where the sound is held (akasha),if\u00a0 sanyama is done on this one will gain divine listening capability.<\/p>\n

               <\/p>\n

              \u0915\u093e\u092f\u093e\u0915\u093e\u0936\u092f\u094b\u0903 \u0938\u0902\u092c\u0928\u094d\u0927\u0938\u0902\u092f\u092e\u093e\u0932\u094d\u0932\u0918\u0941\u0924\u0942\u0932\u0938\u092e\u093e\u092a\u0924\u094d\u0924\u0947\u0936\u094d\u091a\u093e\u093d\u093d\u0915\u093e\u0936\u0917\u092e\u0928\u092e\u094d\u0964\u09643.42\u0964\u0964<\/p>\n

              If one do sanyama on the contact between body and space,then he will attain the siddhi of body becoming weightless and he can travel in akasha.<\/p>\n

              \u092c\u0939\u093f\u0930\u0915\u0932\u094d\u092a\u093f\u0924\u093e \u0935\u0943\u0924\u094d\u0924\u093f\u0930\u094d\u092e\u0939\u093e\u0935\u093f\u0926\u0947\u0939\u093e \u0924\u0924\u0903 \u092a\u094d\u0930\u0915\u093e\u0936\u093e\u0935\u0930\u0923\u0915\u094d\u0937\u092f\u0903\u0964\u09643.43\u0964\u0964<\/p>\n

              The avarana covering illumining self is destroyed by the bahir kalpita vrutti maha Videha.<\/p>\n

              There are 3 types vrutti<\/p>\n

                \n
              1. Kalpita \u2013 Mind internal vrutti extenal<\/li>\n
              2. Akalpita \u2013 Mind is not dependent body & vrutti external<\/li>\n
              3. Maha Videha \u2013 through kalpita vrutti Maha Videha is gained. One will be able to enter the other body. (Para kaya pravesha).<\/li>\n<\/ol>\n

                \u0938\u094d\u0925\u0942\u0932\u0938\u094d\u0935\u0930\u0942\u092a\u0938\u0942\u0915\u094d\u0937\u094d\u092e\u093e\u0928\u094d\u0935\u092f\u093e\u0930\u094d\u0925\u0935\u0924\u094d\u0924\u094d\u0935\u0938\u0902\u092f\u092e\u093e\u0926\u094d\u092d\u0942\u0924\u091c\u092f\u0903\u0964\u09643.44\u0964\u0964<\/p>\n

                One will gain the control of bhoota (elements) by doing sanyama on the relationship between stula swaroopa and sookshma swarupa.<\/p>\n

                \u0924\u0924\u094b\u093d\u0923\u093f\u092e\u093e\u0926\u093f\u092a\u094d\u0930\u093e\u0926\u0941\u0930\u094d\u092d\u093e\u0935\u0903 \u0915\u093e\u092f\u0938\u0902\u092a\u0924\u094d\u0924\u0926\u094d\u0927\u0930\u094d\u092e\u093e\u0928\u092d\u093f\u0918\u093e\u0924\u0936\u094d\u091a\u0964\u09643.45\u0964\u0964<\/p>\n

                When you gain control over all the elements one will gain siddhis called anima etc, it is called kaya sampad. Because of these siddhi, the attributes of each of these elements will not be preventing him.<\/p>\n

                \u0930\u0942\u092a\u0932\u093e\u0935\u0923\u094d\u092f\u092c\u0932\u0935\u091c\u094d\u0930\u0938\u0902\u0939\u0928\u0928\u0924\u094d\u0935\u093e\u0928\u093f \u0915\u093e\u092f\u0938\u0902\u092a\u0924\u094d\u0964\u09643.46\u0964\u0964<\/p>\n

                Beauty, Charm, Strength and body will become stronger than vajra are the Physical attainments.<\/p>\n

                 <\/p>\n

                \u0917\u094d\u0930\u0939\u0923\u0938\u094d\u0935\u0930\u0942\u092a\u093e\u0938\u094d\u092e\u093f\u0924\u093e\u0928\u094d\u0935\u092f\u093e\u0930\u094d\u0925\u0935\u0924\u094d\u0924\u094d\u0935\u0938\u0902\u092f\u092e\u093e\u0926\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u091c\u092f\u0903\u0964\u09643.47\u0964\u0964<\/p>\n

                If one do sanyama on Grahana (sound etc), nature, ego etc he will gain mastery over the senses.<\/p>\n

                \u0924\u0924\u094b \u092e\u0928\u094b\u091c\u0935\u093f\u0924\u094d\u0935\u0902 \u0935\u093f\u0915\u0930\u0923 \u092d\u093e\u0935\u0903 \u092a\u094d\u0930\u0927\u093e\u0928\u091c\u092f\u0936\u094d\u091a\u0964\u09643.48\u0964\u0964<\/p>\n

                After that mind like velocity, vikarana bhava(mind with ability to reach any object with any kind of obstacles) \u00a0and control over the pradhana.<\/p>\n

                These 3 siddhi\u2019s together called as \u2018Madhu pratika\u2019 this attained by gaining control over all the 5 sense organs.<\/p>\n

                \u0938\u0924\u094d\u0924\u094d\u0935\u092a\u0941\u0930\u0941\u0937\u093e\u0928\u094d\u092f\u0924\u093e\u0916\u094d\u092f\u093e\u0924\u093f\u092e\u093e\u0924\u094d\u0930\u0938\u094d\u092f \u0938\u0930\u094d\u0935\u092d\u093e\u0935\u093e\u0927\u093f\u0937\u094d\u0920\u093e\u0924\u0943\u0924\u094d\u0935\u0902 \u0938\u0930\u094d\u0935\u091c\u094d\u091e\u093e\u0924\u0943\u0924\u094d\u0935\u0902 \u091a\u0964\u09643.49\u0964\u0964<\/p>\n

                The yogi, who has knowledge that the chit and purusha are different, then he will gain existence in everything and gains knowledge of everything.<\/p>\n

                 <\/p>\n

                \u0924\u0926\u094d\u0935\u0948\u0930\u093e\u0917\u094d\u092f\u093e\u0926\u092a\u093f \u0926\u094b\u0937\u092c\u0940\u091c\u0915\u094d\u0937\u092f\u0947 \u0915\u0948\u0935\u0932\u094d\u092f\u092e\u094d\u0964\u09643.50\u0964\u0964<\/p>\n

                Once he gains vairagya on that also (vishoka), The seed for dhosha is destroyed. He attains kaivalya.<\/p>\n

                \u0938\u094d\u0925\u093e\u0928\u094d\u092f\u0941\u092a\u0928\u093f\u092e\u0928\u094d\u0924\u094d\u0930\u0923\u0947 \u0938\u0919\u094d\u0917\u0938\u094d\u092e\u092f\u093e\u0915\u0930\u0923\u0902 \u092a\u0941\u0928\u0930\u0928\u093f\u0937\u094d\u091f\u092a\u094d\u0930\u0938\u0919\u094d\u0917\u093e\u0924\u094d\u0964\u09643.51\u0964\u0964<\/p>\n

                On the invitation of the Devas, non-adoption of the association and Pride because there is possibility of connection with arista again.<\/p>\n

                When the person has established in self, he will not be troubled by karmas.<\/p>\n

                Yogi are of 4 types<\/p>\n

                  \n
                1. Prathama -Kalpika \u2013 Has glimpse of self<\/li>\n
                2. Madhubumika \u2013 He gains rthumbara prajna<\/li>\n
                3. The prajna jyoti \u2013 In all the objects which exists, which will be created later he will have control over it. He has done what he has do.<\/li>\n
                4. Atikranta-Bhavaniya \u2013 One who has gain control everything, for him there will seven stages.<\/li>\n<\/ol>\n

                   <\/p>\n

                  \u0915\u094d\u0937\u0923\u0924\u0924\u094d\u0915\u094d\u0930\u092e\u092f\u094b\u0903 \u0938\u0902\u092f\u092e\u093e\u0926\u094d\u0935\u093f\u0935\u0947\u0915\u091c\u0902 \u091c\u094d\u091e\u093e\u0928\u092e\u094d\u0964\u09643.52\u0964\u0964<\/p>\n

                  If one does sanyama on time and its order then he gains vivekajam jnanam (he knows everything)<\/p>\n

                  Note : Kala is also shabda jnananupati vastu shoonya. Therefore it is a vikalpa.<\/p>\n

                  \u091c\u093e\u0924\u093f\u0932\u0915\u094d\u0937\u0923\u0926\u0947\u0936\u0948\u0930\u0928\u094d\u092f\u0924\u093e\u0928\u0935\u091a\u094d\u091b\u0947\u0926\u093e\u0924\u094d\u0924\u0941\u0932\u094d\u092f\u092f\u094b\u0938\u094d\u0924\u0924\u0903 \u092a\u094d\u0930\u0924\u093f\u092a\u0924\u094d\u0924\u093f\u0903\u0964\u09643.53\u0964\u0964<\/p>\n

                  Jati, lakshna , Desha they can\u2019t be distinguished as different, therefore knowledge gained is common.<\/p>\n

                  \u0924\u093e\u0930\u0915\u0902 \u0938\u0930\u094d\u0935\u0935\u093f\u0937\u092f\u0902 \u0938\u0930\u094d\u0935\u0925\u093e\u0935\u093f\u0937\u092f\u092e\u0915\u094d\u0930\u092e\u0902 \u091a\u0947\u0924\u093f \u0935\u093f\u0935\u0947\u0915\u091c\u0902 \u091c\u094d\u091e\u093e\u0928\u092e\u094d\u0964\u09643.54\u0964\u0964<\/p>\n

                  Tarakam (that which is gain through its logic, not limited to any desha), Sarva vishaya (Everything is object) Sarvatha vishaya (3 periods of time), Akramam (there is no confusion). At one point he gains all the knowledge. This is Vivekajam jnanam.<\/p>\n

                  \u0938\u0924\u094d\u0924\u094d\u0935\u092a\u0941\u0930\u0941\u0937\u092f\u094b\u0903 \u0936\u0941\u0926\u094d\u0927\u093f\u0938\u093e\u092e\u094d\u092f\u0947 \u0915\u0948\u0935\u0932\u094d\u092f\u092e\u093f\u0924\u093f\u0964\u09643.55\u0964\u0964<\/p>\n

                  Chit and purusha if one is able to differentiate and differentiating method is total then it is called kaivalyam.<\/p>\n

                   <\/p>\n

                   <\/p>\n

                   <\/p>\n

                   <\/p>\n

                  Kaivalya Pada<\/p>\n

                   <\/p>\n

                  \u091c\u0928\u094d\u092e\u094c\u0937\u0927\u093f\u092e\u0928\u094d\u0924\u094d\u0930\u0924\u092a\u0903 \u0938\u092e\u093e\u0927\u093f\u091c\u093e\u0903 \u0938\u093f\u0926\u094d\u0927\u092f\u0903\u0964\u09644.1\u0964\u0964<\/p>\n

                  The Siddhis are born through Birth, aushada (herbs), Mantra, Tapas or Samadhi.<\/p>\n

                   <\/p>\n

                  \u091c\u093e\u0924\u094d\u092f\u0928\u094d\u0924\u0930\u092a\u0930\u093f\u0923\u093e\u092e\u0903 \u092a\u094d\u0930\u0915\u0943\u0924\u094d\u092f\u093e\u092a\u0942\u0930\u093e\u0924\u094d\u0964\u09644.2\u0964\u0964<\/p>\n

                  Because of Prakruti apurat (punya and papa) change in jati or change in body takes place.<\/p>\n

                  \u0928\u093f\u092e\u093f\u0924\u094d\u0924\u092e\u092a\u094d\u0930\u092f\u094b\u091c\u0915\u0902 \u092a\u094d\u0930\u0915\u0943\u0924\u0940\u0928\u093e\u0902 \u0935\u0930\u0923\u092d\u0947\u0926\u0938\u094d\u0924\u0941 \u0924\u0924\u0903 \u0915\u094d\u0937\u0947\u0924\u094d\u0930\u093f\u0915\u0935\u0924\u094d\u0964\u09644.3\u0964\u0964<\/p>\n

                  Dharma\/adharma these nimitta karanas are useless to create something for prakruti, they can help in change in state like farmer.<\/p>\n

                  Note: Dharma is just a reason for removal of Adharma, it can\u2019t trigger changes to prakruti.<\/p>\n

                   <\/p>\n

                  When the yogi creates many bodies are they one-minded or many minded.<\/p>\n

                  \u0928\u093f\u0930\u094d\u092e\u093e\u0923\u091a\u093f\u0924\u094d\u0924\u093e\u0928\u094d\u092f\u0938\u094d\u092e\u093f\u0924\u093e\u092e\u093e\u0924\u094d\u0930\u093e\u0924\u094d\u0964\u09644.4\u0964\u0964<\/p>\n

                  The other chittas which are created in other bodies, there chitta will remain as asmita only.<\/p>\n

                  \u092a\u094d\u0930\u0935\u0943\u0924\u094d\u0924\u093f\u092d\u0947\u0926\u0947 \u092a\u094d\u0930\u092f\u094b\u091c\u0915\u0902 \u091a\u093f\u0924\u094d\u0924\u092e\u0947\u0915\u092e\u0928\u0947\u0915\u0947\u0937\u093e\u092e\u094d\u0964\u09644.5\u0964\u0964<\/p>\n

                  For the Function to differ in each of the body, what is the cause ? The main chitta (cause- Master) for all the effect chitta (slave chitta). Master chitta will control the other slave chittas.<\/p>\n

                   <\/p>\n

                  \u0924\u0924\u094d\u0930 \u0927\u094d\u092f\u093e\u0928\u091c\u092e\u0928\u093e\u0936\u092f\u092e\u094d\u0964\u09644.6\u0964\u0964<\/p>\n

                  There the chitta which created through Dhyana, will not have any karma group.<\/p>\n

                   <\/p>\n

                  \u0915\u0930\u094d\u092e\u093e\u0936\u0941\u0915\u094d\u0932\u093e\u0915\u0943\u0937\u094d\u0923\u0902 \u092f\u094b\u0917\u093f\u0928\u0938\u094d\u0924\u094d\u0930\u093f\u0935\u093f\u0927\u092e\u093f\u0924\u0930\u0947\u0937\u093e\u092e\u094d\u0964\u09644.7\u0964\u0964<\/p>\n

                  Karmas are ashukla akrisha for yogis and for other it is 3 types.<\/p>\n

                   <\/p>\n

                  \u0924\u0924\u0938\u094d\u0924\u0926\u094d\u0935\u093f\u092a\u093e\u0915\u093e\u0928\u0941\u0917\u0941\u0923\u093e\u0928\u093e\u092e\u0947\u0935\u093e\u092d\u093f\u0935\u094d\u092f\u0915\u094d\u0924\u093f\u0930\u094d\u0935\u093e\u0938\u0928\u093e\u0928\u093e\u092e\u094d\u0964\u09644.8\u0964\u0964<\/p>\n

                  There from, whatever results they give are according to the vasanas.<\/p>\n

                   <\/p>\n

                  \u091c\u093e\u0924\u093f\u0926\u0947\u0936\u0915\u093e\u0932\u0935\u094d\u092f\u0935\u0939\u093f\u0924\u093e\u0928\u093e\u092e\u092a\u094d\u092f\u093e\u0928\u0928\u094d\u0924\u0930\u094d\u092f\u0902 \u0938\u094d\u092e\u0943\u0924\u093f\u0938\u0902\u0938\u094d\u0915\u093e\u0930\u092f\u094b\u0930\u0947\u0915\u0930\u0942\u092a\u0924\u094d\u0935\u093e\u0924\u094d\u0964\u09644.9\u0964\u0964<\/p>\n

                  According to the birth you have to take in next life that is decided by group of karma (ashaya), This karma ashaya which is responsible for Jati, ayur and bhoga that Karma is not just decided by the previous birth.<\/p>\n

                   <\/p>\n

                  \u0924\u093e\u0938\u093e\u092e\u0928\u093e\u0926\u093f\u0924\u094d\u0935\u0902 \u091a\u093e\u093d\u093d\u0936\u093f\u0937\u094b \u0928\u093f\u0924\u094d\u092f\u0924\u094d\u0935\u093e\u0924\u094d\u0964\u09644.10\u0964\u0964<\/p>\n

                  These karma groups are anadi, whey it is anadi ? the desire to exist is nitya.<\/p>\n

                   <\/p>\n

                  \u0939\u0947\u0924\u0941\u092b\u0932\u093e\u0936\u094d\u0930\u092f\u093e\u0932\u092e\u094d\u092c\u0928\u0948\u0903 \u0938\u0902\u0917\u0943\u0939\u0940\u0924\u0924\u094d\u0935\u093e\u0926\u0947\u0937\u093e\u092e\u092d\u093e\u0935\u0947 \u0924\u0926\u092d\u093e\u0935\u0903\u0964\u09644.11\u0964\u0964<\/p>\n

                  Hetu, phala, asharaya and alambana on all these Vasanas are dependent, therefore when these do not exist vasana also doesnot exist.<\/p>\n

                   <\/p>\n

                  The asat can\u2019t come into existence ? How do you expect Vasana\u2019s to be non-existent or destroyed ?<\/p>\n

                  \u0905\u0924\u0940\u0924\u093e\u0928\u093e\u0917\u0924\u0902 \u0938\u094d\u0935\u0930\u0942\u092a\u0924\u094b\u093d\u0938\u094d\u0924\u094d\u092f\u0927\u094d\u0935\u092d\u0947\u0926\u093e\u0926\u094d\u0927\u0930\u094d\u092e\u093e\u0923\u093e\u092e\u094d\u0964\u09644.12\u0964\u0964<\/p>\n

                  The past and future both exist in reality as kala bheda.<\/p>\n

                  \u0924\u0947 \u0935\u094d\u092f\u0915\u094d\u0924\u0938\u0942\u0915\u094d\u0937\u094d\u092e\u093e \u0917\u0941\u0923\u093e\u0924\u094d\u092e\u093e\u0928\u0903\u0964\u09644.13\u0964\u0964<\/p>\n

                  They (3 time periods) are manifested and subtle. In reality they are nothing but form of gunas.<\/p>\n

                  Eye is also product of guna, ear is also product of guna ? how does this difference happen.<\/p>\n

                  \u092a\u0930\u093f\u0923\u093e\u092e\u0948\u0915\u0924\u094d\u0935\u093e\u0926\u094d\u0935\u0938\u094d\u0924\u0941\u0924\u0924\u094d\u0924\u094d\u0935\u092e\u094d\u0964\u09644.14\u0964\u0964<\/p>\n

                  The parinama is ekaroopa therefore vastu tatva is also eka roopa.<\/p>\n

                  Both sense organ and object are from Gunas. When it is grahana Swaroopa it creates particular sense organ when it is grahya Swaroopa it creates sense object.<\/p>\n

                  Some people (buddhist) says \u201cThere are no objects other than knowledge, Knowledge is what projects the object as though it exist like in dream state. \u201d<\/p>\n

                  If so then the objects of the world buddhist accept is vikalpa, How can their teachings be believed who refute vastu Swaroopa based on vikalpa ?<\/p>\n

                  \u0935\u0938\u094d\u0924\u0941\u0938\u093e\u092e\u094d\u092f\u0947 \u091a\u093f\u0924\u094d\u0924\u092d\u0947\u0926\u093e\u0924\u094d\u0924\u092f\u094b\u0930\u094d\u0935\u093f\u092d\u0915\u094d\u0924\u0903 \u092a\u0928\u094d\u0925\u093e\u0903\u0964\u09644.15\u0964\u0964<\/p>\n

                  The same object exist according to the nature of chitta bedha, the knowledge also takes place in different way.<\/p>\n

                  \u0928 \u091a\u0948\u0915\u091a\u093f\u0924\u094d\u0924\u0924\u0928\u094d\u0924\u094d\u0930\u0902 \u0935\u0938\u094d\u0924\u0941 \u0924\u0926\u092a\u094d\u0930\u092e\u093e\u0923\u0915\u0902 \u0924\u0926\u093e \u0915\u093f\u0902 \u0938\u094d\u092f\u093e\u0924\u094d\u0964\u09644.16\u0964\u0964<\/p>\n

                  The object is not creation of a mind, there is no pramana in that. So what ?<\/p>\n

                  \u0924\u0926\u0941\u092a\u0930\u093e\u0917\u093e\u092a\u0947\u0915\u094d\u0937\u093f\u0924\u094d\u0935\u093e\u091a\u094d\u091a\u093f\u0924\u094d\u0924\u0938\u094d\u092f \u0935\u0938\u094d\u0924\u0941 \u091c\u094d\u091e\u093e\u0924\u093e \u091c\u094d\u091e\u093e\u0924\u092e\u094d\u0964\u09644.17\u0964\u0964<\/p>\n

                  The object of the world is dependent on the relationship with the chitta(The object coloring the mind). The object becomes known or unknown.<\/p>\n

                  For whom the mind takes the form of object to him –<\/p>\n

                  \u0938\u0926\u093e\u091c\u094d\u091e\u093e\u0924\u093e\u0936\u094d\u091a\u093f\u0924\u094d\u0924\u0935\u0943\u0924\u094d\u0924\u092f\u0938\u094d\u0924\u0924\u094d\u092a\u094d\u0930\u092d\u094b\u0903 \u092a\u0941\u0930\u0941\u0937\u0938\u094d\u092f\u093e\u092a\u0930\u093f\u0923\u093e\u092e\u093f\u0924\u094d\u0935\u093e\u0924\u094d\u0964\u09644.18\u0964\u0964<\/p>\n

                  The thought functions are always known by its master, that proves Purusha is not transformed.<\/p>\n

                  *\u0928 \u0924\u0924\u094d\u0938\u094d\u0935\u093e\u092d\u093e\u0938\u0902 \u0926\u0943\u0936\u094d\u092f\u0924\u094d\u0935\u093e\u0924\u094d\u0964\u09644.19\u0964\u0964<\/p>\n

                  The chitta is not self illumining, since it is seen ( Drushyatvat)<\/p>\n

                  The other sense organs and objects of sense organs are seen in the same way mind also seen.<\/p>\n

                  \u090f\u0915\u0938\u092e\u092f\u0947 \u091a\u094b\u092d\u092f\u093e\u0928\u0935\u0927\u093e\u0930\u0923\u092e\u094d\u0964\u09644.20\u0964\u0964<\/p>\n

                  At a point of time two things the mind can\u2019t grasp.<\/p>\n

                  At one point of time it can\u2019t illumine itself and others.<\/p>\n

                  When chitta is controlled of its own nature, it can be understood by another mind for that next sutra.<\/p>\n

                  \u091a\u093f\u0924\u094d\u0924\u093e\u0928\u094d\u0924\u0930\u0926\u0943\u0936\u094d\u092f\u0947 \u092c\u0941\u0926\u094d\u0927\u093f\u092c\u0941\u0926\u094d\u0927\u0947\u0930\u0924\u093f\u092a\u094d\u0930\u0938\u0919\u094d\u0917\u0903 \u0938\u094d\u092e\u0943\u0924\u093f\u0938\u0902\u0915\u0930\u0936\u094d\u091a\u0964\u09644.21\u0964\u0964<\/p>\n

                  If I accept chitta to be grasped by another chitta then athiprasinga from one buddhi to another buddhi and there is confusion caused in the smruti.<\/p>\n

                  \u091a\u093f\u0924\u094d\u0924\u0947\u0930\u092a\u094d\u0930\u0924\u093f\u0938\u0902\u0915\u094d\u0930\u092e\u093e\u092f\u093e\u0938\u094d\u0924\u0926\u093e\u0915\u093e\u0930\u093e\u092a\u0924\u094d\u0924\u094c \u0938\u094d\u0935\u092c\u0941\u0926\u094d\u0927\u093f\u0938\u0902\u0935\u0947\u0926\u0928\u092e\u094d\u0964\u09644.22\u0964\u0964<\/p>\n

                  When the chitta is in relationship with that takes the form of the purusha, at that point of time the knowledge that I exist that experience happens.<\/p>\n

                  \u0926\u094d\u0930\u0937\u094d\u091f\u0943\u0926\u0943\u0936\u094d\u092f\u094b\u092a\u0930\u0915\u094d\u0924\u0902 \u091a\u093f\u0924\u094d\u0924\u0902 \u0938\u0930\u094d\u0935\u093e\u0930\u094d\u0925\u092e\u094d\u0964\u09644.23\u0964\u0964<\/p>\n

                  The seer and the seen having relationship is common for everyone.<\/p>\n

                  \u0924\u0926\u0938\u0902\u0916\u094d\u092f\u0947\u092f\u0935\u093e\u0938\u0928\u093e\u092d\u093f\u0936\u094d\u091a\u093f\u0924\u094d\u0930\u092e\u092a\u093f \u092a\u0930\u093e\u0930\u094d\u0925\u0902 \u0938\u0902\u0939\u0924\u094d\u092f\u0915\u093e\u0930\u093f\u0924\u094d\u0935\u093e\u0924\u094d\u0964\u09644.24\u0964\u0964<\/p>\n

                  Even though that mind is painted with innumerable thoughts impressions it is for others. Because it that which helps purusha to gain bhogha and moksha.<\/p>\n

                   <\/p>\n

                  \u0935\u093f\u0936\u0947\u0937\u0926\u0930\u094d\u0936\u093f\u0928 \u0906\u0924\u094d\u092e\u092d\u093e\u0935\u092d\u093e\u0935\u0928\u093e\u0928\u093f\u0935\u0943\u0924\u094d\u0924\u093f\u0903\u0964\u09644.25\u0964\u0964<\/p>\n

                  Bhavanavinivrutti:<\/p>\n

                  That person who gains special knowledge, because of viveka jnana the understanding that chitta is the atma is removed.<\/p>\n

                  \u0924\u0926\u093e \u0935\u093f\u0935\u0947\u0915\u0928\u093f\u092e\u094d\u0928\u0902 \u0915\u0948\u0935\u0932\u094d\u092f\u092a\u094d\u0930\u093e\u0917\u094d\u092d\u093e\u0930\u0902 \u091a\u093f\u0924\u094d\u0924\u092e\u094d\u0964\u09644.26\u0964\u0964<\/p>\n

                  At that point of time,\u00a0 Chitta is immersed in viveka and turned towards the moksha.<\/p>\n

                  \u0924\u091a\u094d\u091b\u093f\u0926\u094d\u0930\u0947\u0937\u0941 \u092a\u094d\u0930\u0924\u094d\u092f\u092f\u093e\u0928\u094d\u0924\u0930\u093e\u0923\u093f \u0938\u0902\u0938\u094d\u0915\u093e\u0930\u0947\u092d\u094d\u092f\u0903\u0964\u09644.27\u0964\u0964<\/p>\n

                  When the chitta is immersed in the viveka that means mind produces only viveka asmi asmi.<\/p>\n

                  In between them samsara thoughts might arise due to the samskara.<\/p>\n

                  \u0939\u093e\u0928\u092e\u0947\u0937\u093e\u0902 \u0915\u094d\u0932\u0947\u0936\u0935\u0926\u0941\u0915\u094d\u0924\u092e\u094d\u0964\u09644.28\u0964\u0964<\/p>\n

                  Like Kleshas the samskara also to be destroyed.<\/p>\n

                  \u092a\u094d\u0930\u0938\u0902\u0916\u094d\u092f\u093e\u0928\u0947\u093d\u092a\u094d\u092f\u0915\u0941\u0938\u0940\u0926\u0938\u094d\u092f \u0938\u0930\u094d\u0935\u0925\u093e \u0935\u093f\u0935\u0947\u0915\u0916\u094d\u092f\u093e\u0924\u0947\u0930\u094d\u0927\u0930\u094d\u092e\u092e\u0947\u0918\u0903 \u0938\u092e\u093e\u0927\u093f\u0903\u0964\u09644.29\u0964\u0964<\/p>\n

                  If one is not even attached to this vivekajnana at any point of time. Then that person attains Dharma megha samadhi.<\/p>\n

                  What happens if one attains Dharma megha samadhi ?<\/p>\n

                  \u0924\u0924\u0903 \u0915\u094d\u0932\u0947\u0936\u0915\u0930\u094d\u092e\u0928\u093f\u0935\u0943\u0924\u094d\u0924\u093f\u0903\u0964\u09644.30\u0964\u0964<\/p>\n

                  After gaining that the Klesha karma will be destroyed. Avidya etc will be destroyed from its root.<\/p>\n

                  \u0924\u0926\u093e \u0938\u0930\u094d\u0935\u093e\u0935\u0930\u0923\u092e\u0932\u093e\u092a\u0947\u0924\u0938\u094d\u092f \u091c\u094d\u091e\u093e\u0928\u0938\u094d\u092f\u093e\u093d\u093d\u0928\u0928\u094d\u0924\u094d\u092f\u093e\u091c\u094d\u091c\u094d\u091e\u0947\u092f\u092e\u0932\u094d\u092a\u092e\u094d\u0964\u09644.31\u0964\u0964<\/p>\n

                  At that point of time (when kleshas are destroyed), all the impurities which covers the knowledge (avarana mala) is removed, there will be no end to his knowledge and there will be nothing to be known.<\/p>\n

                  \u0924\u0924\u0903 \u0915\u0943\u0924\u093e\u0930\u094d\u0925\u093e\u0928\u093e\u0902 \u092a\u0930\u093f\u0923\u093e\u092e\u0915\u094d\u0930\u092e\u0938\u092e\u093e\u092a\u094d\u0924\u093f\u0930\u094d\u0917\u0941\u0923\u093e\u0928\u093e\u092e\u094d\u0964\u09644.32\u0964\u0964<\/p>\n

                  Because of that, this person who has attained whatever has to be attained. The parinama krama comes to an end.<\/p>\n

                   <\/p>\n

                  \u0915\u094d\u0937\u0923\u092a\u094d\u0930\u0924\u093f\u092f\u094b\u0917\u0940 \u092a\u0930\u093f\u0923\u093e\u092e\u093e\u092a\u0930\u093e\u0928\u094d\u0924\u0928\u093f\u0930\u094d\u0917\u094d\u0930\u093e\u0939\u094d\u092f\u0903 \u0915\u094d\u0930\u092e\u0903\u0964\u09644.33\u0964\u0964<\/p>\n

                  Once the transformation (parinama) has taken place or completed at that point of time you will know the krama.<\/p>\n

                  \u092a\u0941\u0930\u0941\u0937\u093e\u0930\u094d\u0925\u0936\u0942\u0928\u094d\u092f\u093e\u0928\u093e\u0902 \u0917\u0941\u0923\u093e\u0928\u093e\u0902 \u092a\u094d\u0930\u0924\u093f\u092a\u094d\u0930\u0938\u0935\u0903 \u0915\u0948\u0935\u0932\u094d\u092f\u0902 \u0938\u094d\u0935\u0930\u0942\u092a\u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u093e \u0935\u093e \u091a\u093f\u0924\u093f\u0936\u0915\u094d\u0924\u093f\u0930\u093f\u0924\u093f\u0964\u09644.34\u0964\u0964<\/p>\n

                  For one who no Purshartha (krutha-kruthya) for him gunas will get Laya in its cause, this is kaivalya or it is getting established in one\u2019s own nature is kaivalya.<\/p>\n

                   <\/p>\n

                   <\/p>\n

                   <\/p>\n

                   <\/p>\n

                   <\/p>\n

                   <\/p>\n","protected":false},"excerpt":{"rendered":"

                  Introduction The Indian Philosophical system comprises of Six Darshanas Viz. Sankhya, Yoga, Nyaya, Vaisheshika, Purva mimamsa and uttara mimamsa. The text Yoga sutra is authored by maharshi Pathanjali, this text is useful for the people who practice vedanta as well.\u00a0 This school of thought is linked to Sankhya school of thought. Sankhya deals with the…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"_links":{"self":[{"href":"https:\/\/darshanalayam.org\/index.php?rest_route=\/wp\/v2\/posts\/267"}],"collection":[{"href":"https:\/\/darshanalayam.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/darshanalayam.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/darshanalayam.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/darshanalayam.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=267"}],"version-history":[{"count":5,"href":"https:\/\/darshanalayam.org\/index.php?rest_route=\/wp\/v2\/posts\/267\/revisions"}],"predecessor-version":[{"id":332,"href":"https:\/\/darshanalayam.org\/index.php?rest_route=\/wp\/v2\/posts\/267\/revisions\/332"}],"wp:attachment":[{"href":"https:\/\/darshanalayam.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=267"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/darshanalayam.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=267"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/darshanalayam.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=267"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}